Law-Abiding Murder: How the Obama Administration Uses 'Just War' Theory to Rationalize 'Kill Lists'
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In Brennan’s and Obama’s world, some suspects just have to die, partly because they seem to look/act like “militants,” and partly because it is infeasible to capture them (while unprecedentedly easy, and safe, to kill them — by missiles from drones).
Thus far, the words of today’s Gospel by post-9/11 “Christian philosophers.” No doubt, these “just war” enthusiasts would brand hopelessly naïve, or “quaint-and-obsolete,” the words seen recently on a bumper sticker: “When Jesus told us to love our enemies, I think he probably meant not to kill them.”
Not one of the thousand cars driving onto the Bronx campus of Fordham University for commencement on May 19 was sporting that bumper sticker, nor was there any attention given to the general concept at commencement.
That kind of thinking was hardly welcome that day at the “Jesuit University of New York City,” after the Jesuits and their trustees decided to give Brennan the degree of Doctor of Humane Letters, Honoris Causa, and asked him to give the commencement address.
Several of the Fordham graduates, though, did take the trouble to learn more about Brennan’s role in “war-on-terror” practices like kidnapping, torture, black-site prisons, illegal eavesdropping on Americans, and extrajudicial murder by drone. They found it preposterous that Obama would seek “priestly” advice from Brennan. At commencement, they orchestrated some imaginative protests.
Fordham and the Prestige Virus
Fordham is the college that blessed the “priest” that blessed the president that killed from a list compiled in a White House that slaves built. And looking on silently from his commencement seat of honor atop the steps to Fordham’s Keating Hall was fellow honorary doctorate awardee, “pro-life” Timothy Cardinal Dolan, Archbishop of New York and head of the U.S. Conference of Catholic Bishops.
I wonder if it occurred to Dolan that from these same steps an honorary degree was conferred in 1936 on Eugenio Cardinal Pacelli, author of the Vatican’s Concordat with Nazi Germany. Later, as Pope Pius XII, Pacelli could not find his voice to speak out forcefully against the wars and other abuses of the Third Reich, including genocide against the Jews.
So too, the new archbishop of New York and his fellow bishops cannot find their voice on the transcendent issues of aggressive war and its accumulated evil, preferring to focus on pelvic issues.
A few summers ago, I spent a couple of hours in Yad Vashem, the Holocaust museum in West Jerusalem. Decades earlier while serving in Germany, I had made it a custom to devote the last day of a visitor’s stay to Dachau, the first concentration camp, established in 1933.
At the end of the barracks at Dachau stands the famous caution from Santayana, “Those who do not remember history are condemned to relive it.” That dictum kept racing through my mind as past and present merged on the walls of Yad Vashem, mocking the ubiquitous “Never Again.”
There were parallels that stood stark naked for any thinking American to see: parallels between Hitler’s success in grabbing dictatorial power in Germany — largely because of a supine Parliament, an acquiescent Church, a careerist Army leadership, and a fearful populace — and the situation we Americans face today with “kill lists,” unconstitutional “laws,” and Gestapo-style police armed to the teeth.
There they were in photos on the walls. It was 1934, and the German Army generals were in the limelight swearing allegiance to Hitler — not the German Constitution (what was left of it); the German Supreme Court swearing allegiance to Hitler — not to the law and Constitution; and, not least, the Reich’s bishops swearing allegiance to Hitler — not to God and the people they were supposed to serve.