Arrested for Meditating? Why it's Radical to Stay Nonviolent in the Face of Police Brutality
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And once they had the alternative, they had bonfires with British clothing, and he said every person needs to spend at least one hour a day in the chain of creating your own clothing.
Well now, a hundred years later, many of us believe that Gandhi’s spinning wheel of the 21st century is healthy and local food. Many of us believe healthy and local food is the foundation of social justice, and anyone can get plugged in, from compost to planting, watering the crops to going to the farmers market to cooking healthy food or just eating it or washing dishes anyone can spend an hour a day— men, women, doesn't matter social strata can get plugged into this chain.
Once we have that constructive program, when we're solid in that, we can confront the pollution- and violence-based system more effectively. But we also need an inner "spinning wheel," so we must spend a couple of hours each day in receptive silence—any silent spiritual practice that brings awareness and equanimity to our hearts and minds—and put the inner revolution and the outer revolution together. Then we will be more than ready to make a bonfire out of passports, visas, and the devastating genetically modified Monsanto seeds.
Sarah van Gelder: What do you say to Occupiers trying to negotiate differences in views about nonviolence?
Pancho Ramos-Stierle: Stop negotiating and start embodying the principles you believe in.
Sometimes the most radical thing to do in a polluted violence-based system, is to be still. The mud settles to the bottom and we then have a clearer vision about our next steps—for example, facilitating the growth of the communities we want to live in or realizing that the most efficient tools against a system based on greed, fear, hurry, and violence, are generosity, courage, slowing-down, and loving-kindness.
When the puzzle gets complicated, I always remember: our means are our ends in the making.
To all occupiers and fellow satyagrahis I say: Liberate ourselves from the shackles of wage slavery. Liberate our minds and hearts from the oppression of colonialism. Let's occupy our beings with courage and loving-kindness.
Sarah van Gelder: What should people know about Occupy Oakland, which has been confronted with some of the most police violence in the U.S., but has also had groups engage in property damage?
Pancho Ramos-Stierle: "Occupy Oakland" has been happening for many decades.
Most of the people with black and brown skin have been surviving the historical pain of racism and oppression for generations. When you have "food deserts"—perhaps a better description is "food apartheids"—and "liquor store forests" in Oakland, what can we expect? When police kill young fathers with impunity—like Oscar Grant—and harass hard-working, honest people—like migrants; when gangsters terrorize the community with shootings; when the corporate media broadcasts fear as much as they can; when the city of Oakland converts an elementary school into a police station, is there a clearer picture that this system is flawed?
Violence is only a manifestation of a deep conflict. Violence is an expression of pain. It is a monologue offered by gangs, including the police—the most organized gang defending the interests of a few.
The Native American peoples have been saying for centuries, "Beware what's happening to us because it could happen to you." Well, now people of black, brown, and white skin are experiencing it. It is the 99 percent.
The tear gas canister that fractured the skull of brother Scott Olsen—an Iraq veteran with white skin—wasn't a random shot by a police officer targeting the body of the 24-year-old defiant veteran. It was a choice made by the state to impose, with violence, submission on movements that resist their decisions. A choice to threaten all of those who want to resist arrangements that suppress issues like meaningful livelihood, public health, security, housing, and public learning.