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Post Revolutionary Egypt's First Woman Candidate Begins Her Presidential Campaign

When Egypt holds presidential elections next year, Buthaina Kamel is set to become the first woman in the country's modern history to run for the highest office.
 
Photo Credit: Khaled Moussa al-Omrani/IPS
 
 
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When post-revolution Egypt holds presidential elections next year, Buthaina Kamel is set to become the first woman in the country's modern history to run for the highest office. Although she knows her chances of winning are slim to none, she says she's doing it out of principle.

"I intend to run for president to show the world that Egypt is a modern country, in which women are afforded the right to vie for the highest positions of state, which - like the right to vote - is a basic human right," Kamel, a 49-year-old television presenter, told IPS. 

As Egypt gears up for its first post-Mubarak parliamentary races late next month, the exact date of presidential elections remains unclear. But the Supreme Council of the Armed Forces (SCAF), which has governed the country since Mubarak's February ouster, has vowed to conduct presidential polls by 2013 at the latest. 

After getting a start on state radio, Kamel later worked through much of the 1990s as a presenter on state television. In 2005, following a controversial referendum on constitutional amendments, she became politically active. 

Kamel soon became an ardent member of the Kefaya protest movement and a vocal critic of the Mubarak regime. "I participated in numerous demonstrations and marches, especially those against official corruption," she said. 

When Egypt's game-changing revolution erupted in January of this year, Kamel says she was there from the very beginning. "I was in Tahrir Square (the epicentre of the popular uprising) on January 25, the day the revolution began," she recalled. 

Following Mubarak's departure, Kamel returned to work at Egyptian state television, but says she was "marginalised" by her superiors because of her refusal to simply read off the teleprompter. Since then, she says she's been questioned three times by military authorities, most recently after she openly criticised Egypt's ruling military council. 

Kamel says she drew her inspiration to run for president from the courageous young activists - including numerous women - whom she met during the course of the 18-day uprising that culminated in Mubarak's ouster. 

"I have great deal of confidence in Egypt's young people; their ability to lead the country in the coming period," she said. "Women played a major role in the revolution, and many fell as martyrs. Now, hopefully, women will play a more active role in national politics than they did in the past." 

Egypt's 1956 constitution granted women the right to vote - and run - in national elections. Nevertheless, female participation in the Egyptian political arena remained negligible throughout Mubarak's 30-year tenure. 

According to figures released by the non-governmental Cairo Centre for Development, participation by Egyptian women in national elections between 1981 and 2010 stood at a mere 5 percent. During the same period, women sat on only 2 percent of the seats in parliament, while fewer than 5 percent of the seats in Egypt's municipal councils were occupied by female representatives. 

Although she espouses a liberal outlook, Kamel is not affiliated with any of the many liberal political parties that have come into being in the revolution's wake. Planning to run on an independent ticket, she says her political platform will focus on securing the rights of "all disenfranchised Egyptians." 

"I'm not running simply for women, but for marginalised Upper Egyptians, Nubians, Bedouin tribesmen, the poor, the elderly, the disabled," Kamel said, noting that her political programme would focus mainly on "combating corruption and unemployment." 

The biggest challenge to Kamel's planned presidential bid lies in the fact that in majority-Muslim Egypt, most of the population - both men and women - largely discount the idea of a female head of state. Some Islamist parties and groups, especially the influential Muslim Brotherhood, reject the notion on religious grounds. 

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