Occupy Wall Street is a Movement Too Big to Fail
Continued from previous page
King was killed in 1968 when he was in Memphis to support a strike by sanitation workers. By then he had begun to say that his dream, the one that the corporate state has frozen into a few safe clichés from his 1963 speech in Washington, had turned into a nightmare. King called at the end of his life for massive federal funds to rebuild inner cities, what he called “a radical redistribution of economic and political power,” a complete restructuring of “the architecture of American society.” He grasped that the inequities of capitalism had become the instrument by which the poor would always remain poor. “Call it democracy, or call it democratic socialism,” King said, “but there must be a better distribution of wealth within this country for all of God’s children.” On the eve of King’s murder he was preparing to organize a poor people’s march on Washington, D.C., designed to cause “major, massive dislocations,” a nonviolent demand by the poor, including the white underclass, for a system of economic equality. It would be 43 years before his vision was realized by an eclectic group of protesters who gathered before the gates of Wall Street.
The truth of America is understood only when you listen to voices in our impoverished rural enclaves, prisons and the urban slums, when you hear the words of our unemployed, those who have lost their homes or cannot pay their medical bills, our elderly and our children, especially the quarter of the nation’s children who depend on food stamps to eat, and all who are marginalized. There is more reality expressed about the American experience by the debt-burdened young men and women protesting in the parks than by all the chatter of the well-paid pundits and experts that pollutes the airwaves.
What kind of nation is it that spends far more to kill enemy combatants and Afghan and Iraqi civilians than it does to help its own citizens who live below the poverty line? What kind of nation is it that permits corporations to hold sick children hostage while their parents frantically bankrupt themselves to save their sons and daughters? What kind of nation is it that tosses its mentally ill onto urban heating grates? What kind of nation is it that abandons its unemployed while it loots its treasury on behalf of speculators? What kind of nation is it that ignores due process to torture and assassinate its own citizens? What kind of nation is it that refuses to halt the destruction of the ecosystem by the fossil fuel industry, dooming our children and our children’s children?
“America,” Langston Hughes wrote, “never was America to me.”
“The black vote mean [nothing],” the rapper Nas intones. “Who you gunna elect/ Satan or Satan? In the hood nothing is changing,/ We aint got no choices.”
Or listen to hip-hop artist Talib Kweli: “Back in the ’60s, there was a big push for black … politicians, and now we have more than we ever had before, but our communities are so much worse. A lot of people died for us to vote, I’m aware of that history, but these politicians are not in touch with people at all. Politics is not the truth to me, it’s an illusion.”
The liberal class functions in a traditional, capitalist democracy as a safety valve. It lets off enough steam to keep the system intact. It makes piecemeal and incremental reform possible. This is what happened during the Great Depression and the New Deal. Franklin Delano Roosevelt’s greatest achievement was that he saved capitalism. Liberals in a functioning capitalist democracy are at the same time tasked with discrediting radicals, whether it is King, especially after he denounced the war in Vietnam, or later Noam Chomsky or Ralph Nader.