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How Anti-Authoritarians Can Transcend their Sense of Hopelessness and Fight Back

How can anti-authoritarian critical thinkers rise above their pessimism and really fight for change?
 
 
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Critical thinking anti-authoritarians see the enormity of the military-industrial complex, the energy-industrial complex and the financial-industrial complex. They see the overwhelming power of the U.S. ruling class. They see many Americans unaware of the true sources of their oppression or with little knowledge of the strategies and tactics necessary to overcome it. They see American society lacking the psychological and cultural building blocks necessary for democratic movements—the self-respect required to reject the role as a mere subject of power, the collective self-confidence that success is possible, courage, determination, anti-authoritarianism, and solidarity. They see how the corporatocracy pays back those few Americans who do question, challenge, and resist illegitimate authority with economic and political marginalization.

Critical Thinking, Depression, and Political Passivity

Research shows that a more accurate notion of one’s powerlessness can result in a greater feeling of helplessness and is associated with depression. Several classic studies show that moderately depressed people are more critically thinking than those who are not depressed. Researchers Lauren Alloy and Lyn Abramson, studying nondepressed and depressed subjects who played a rigged game in which they had no actual control, found that nondepressed subjects overestimated their contribution to winning, while depressed subjects more accurately evaluated their lack of control.

If you are critical thinking enough to see the reality of just how much influence the corporatocracy has and how little power you have, then you are going to experience more pain than those who do not see these truths. To dull this pain, in addition to drugs and other diversions, human beings use depression and apathy. But these “shutdown strategies” weaken us and create passivity, immobilization and what Bob Marley called “mental slavery,” which in itself can be humiliatingly painful. And in this vicious cycle, human beings use even more diversions and shutdown strategies to dull this ever-increasing pain.

When one is in such a debilitating vicious cycle, painful truths about the cause of one’s malaise—the truths of how we are getting screwed—are not positively energizing. Instead, one may take such truths as confirmation that pessimism and hopelessness are warranted. The vicious cycle continues.

When one is already in pain and immobilized, there is a reflexive negative reaction to any proposed solution. Solutions demand effort, and a demand for effort is painful for those with little energy. So, it’s much easier to reflexively dismiss any solution. Of course, many solutions do deserve to be dismissed, as they may well be naïve.

The feeling of hopelessness is a legitimate one. And hopeless people are turned off by attempts to invalidate their feelings. Is it possible to validate that feeling of hopelessness while at the same time challenging the wisdom of inactions based on hopelessness? And is it possible to challenge it in a way that doesn’t insult the intelligence of critical thinkers?

Critical Thinking about Critical Thinking

The battle against the corporatocracy demands critical thinking, which results in seeing many ugly truths about reality. This critical thinking is absolutely necessary. Without it, one is more likely to engage in tactics that can make matters worse. Critical thinking also means the ability to think critically about one’s pessimism—realizing that pessimism can cripple the will. Critical thinkers who reflect on their own critical thinking recognize how negativism can cause inaction, which results in maintaining the status quo.

Critical thinking anti-authoritarians who move into hopelessness can forget that while they may in fact be better at seeing ugly truths than are many other people, they cannot see everything. Simply put, critical thinkers sometimes lose their humility.

Abraham Lincoln, considered by many historians to be our most critical thinking president, was also a major depressive. When he was a young man, he became so depressed that twice his friends had to form suicide watches for him. In the 1850s in the United States, the major battle was less over abolishing slavery than merely stopping the spread of it. Lincoln, who fought politically to stop the spread of slavery, wrote in 1856 a pessimistic analysis of the North’s chances of winning this fight:

 
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