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When U.S. Foreign Policy Meets Biblical Prophecy

George Bush's apocalyptic rhetoric echoes the belief of evangelists that the destruction of Iraq is part of a divine plan.
 
 
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Does the Bible foretell regime change in Iraq? Did God establish Israel's boundaries millennia ago? Is the United Nations a forerunner of a satanic world order?

For millions of Americans, the answer to all those questions is a resounding yes. For many believers in biblical prophecy, the Bush administration's go-it-alone foreign policy, hands-off attitude toward the Israeli-Palestinian conflict, and proposed war on Iraq are not simply actions in the national self-interest or an extension of the war on terrorism, but part of an unfolding divine plan.

Evangelical Christians have long complained that "people of faith" do not get sufficient respect, and that religious belief is trivialized in our public discourse. So argues Stephen L. Carter, a Yale University law professor and an evangelical Christian, in his 1993 "The Culture of Disbelief." Carter has a point, at least with reference to my own field of American history. With notable exceptions, cultural historians have long underplayed the importance of religion in the United States, particularly in the modern era. Church historians have produced good work, but somewhat in isolation, cut off from the larger currents of cultural and intellectual history. That is changing, as evidenced by Mark A. Noll's magisterial "America's God: From Jonathan Edwards to Abraham Lincoln" (2002). But, over all, the critics are on target.

However, I would vigorously challenge Carter's related complaint that religious belief plays little role in shaping public policy. In fact, religion has always had an enormous, if indirect and underrecognized, role in policy formation.

And that is especially true today, as is illustrated by the shadowy but vital way that belief in biblical prophecy is helping mold grassroots attitudes toward current U.S. foreign policy. As the nation debates a march toward war in the Middle East, all of us would do well to pay attention to the beliefs of the vast company of Americans who read the headlines and watch the news through a filter of prophetic belief.

Abundant evidence makes clear that millions of Americans -- upwards of 40 percent, according to some widely publicized national polls -- do, indeed, believe that Bible prophecies detail a specific sequence of end-times events. According to the most popular prophetic system, premillennial dispensationalism, formulated by the 19th-century British churchman John Darby, a series of last-day signs will signal the approaching end. Those will include wars, natural disasters, rampant immorality, the rise of a world political and economic order, and the return of the Jews to the land promised by God to Abraham.

In Darby's system, the present "dispensation" will end with the Rapture, when all true believers will join Christ in the air. Next comes the Tribulation, when a charismatic but satanic figure, the Antichrist, will arise in Europe, seize world power, and impose his universal tyranny under the dread sign "666," mentioned in Revelation. After seven years, Christ and the saints will return to vanquish the Antichrist and his armies at Har-Megiddo (the biblical Armageddon), an ancient battle site near Haifa. From a restored Temple in Jerusalem, Christ will then inaugurate a thousand-year reign of peace and justice -- the Millennium.

That scenario, which Darby ingeniously cobbled together from apocalyptic passages throughout the Bible, was popularized in America by expositors like Cyrus Scofield, whose 1909 "Scofield Reference Bible" became a best seller. More recently, dispensationalism has been promulgated by radio evangelists; paperback popularizers; fundamentalist and Pentecostal pastors; and TV luminaries like Jerry Falwell, Jack Van Impe, and John Hagee.

Hal Lindsey's "The Late Great Planet Earth" (1970), a slangy update of Darby's teachings, became the nonfiction best seller in the 1970s. Today's Left Behind series, a multivolume fictional treatment of dispensationalism by Tim LaHaye and Jerry Jenkins, has sold 50 million copies since the first volume appeared, in 1995. Volume 10, The Remnant, topped the The New York Times's bestseller list for several weeks last summer.

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