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Tribal Plate Tectonics: The Supposed Christian-Muslim Vendetta in West Africa Is a Front for a Much Simpler Story

What the election riots in Northern Nigeria, a military mutiny in Burkina Faso, and massacres in Ivory Coast have in common.
 
 
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In recent news, we’ve got election riots in Northern Nigeria, a military mutiny in Burkina Faso, and massacres in Ivory Coast.

They look like separate stories, but they’re not. It’s all one story, a long, slow war between the coastal christianized people and the Muslim inlanders. It’s the same divide all down the line: vegetation, religion, ethnic groups, votes. Rain forest vs. scrub, goat herders vs. farmers, Gbagbo vs. Alassanne–they all overlap, and the biggest divide of all, the religious one, is mostly just a cover for an old tribal divide. We like to think a person changes religion when they see the light, one person getting the beam of light straight from God like Saul before he changed his name and franchised the operation.

It’s not like that, never has been. If your ancestors came from Germany and your family’s Lutheran, it means most likely the Protestants were winning the Thirty Years War when they marched into your ancestors’ valley. If your family’s Catholic, Wallenstein was having one of his better days, before the loopy astrologers got to him. If your folks came from England, you know why you went Protestant: Henry needed sons and that Catholic girl he married wasn’t up to it. Your great-great grandpa didn’t see the light of true religion, he got the word at the end of a pike: “New church in town, any objection?” Not a lot of objections when a feral drunk in the King’s uniform is holding a dagger to your son’s ear.

In other words, religion is a tribal deal. Whole tribes converted at once, in Europe just like they did, and still do, in Africa. Except it’s current history in Africa, whereas it’s old dry shit in Europe, unless you’re in Kosovo or Belfast. Religion isn’t meant to be a personal thing between you and god. Never was. That’s just another democratic lie. Religion is always meant to be unanimous, and there are ways of making sure it stays that way. Like war. So religious divides are usually ethnic divides, and the borders between the groups on the maps usually have those crossed-swords markers identified by the map key as “major battle.”

That’s why in the old days, they called wars “the movements of the peoples.” That’s what’s happening in West Africa: the peoples are on the move, wrestling, pushing to see who’s going to be THE tribe. It divided into “countries,” and those countries are real in some ways, but the tribal/religious divide is bubbling under all that like the supervolcano under Yellowstone. West Africa has real borders, old borders, under the new “country” borders the colonizers settled in Berlin in 1885. It helps if you think of those old, real borders, instead of imagining that a riot in Nigeria is a separate story from the war in Ivory Coast. It’s all one blob of ethnic lava pouring up through whatever weak spot is handy.

So you can start with the plant life, like a nature documentary. West Africa has a wet coastal strip, inland scrub and then Sahel quasi-desert that’s turning into full-on desert year by year. You’ll notice that the divide between wet coast and dry inlands cuts across all the national borders, Ivory Coast, Nigeria, the whole bunch. That’s the first layer of the ethnic geology here, if you can call it that:


Different habitats, different folks: the dry north was always nomad country, too dry to farm but OK for goats and camels. The Hausa/Fulani herders owned the Sahel strip in West Africa long before “Ivory Coast” and “Nigeria” were made up: