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Libyan Uprising Fueling Racism Against Black Africans

"The Senegalese would become a regular target of nationalist propaganda in sexualised and racialised imagery that fused men's gender anxieties with outrage at French domination."
 
 
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Libyan President Muammar Gaddafi's use of African mercenaries to quell the uprising against his autocratic regime has revived a deep-rooted racism between Arabs and black Africans.

Though most will deny its existence, in Libya discrimination is common not only against migrant Black Africans, but also against darker-skinned Libyans, especially from the south of the country.

"Against this background, one needs to be a little wary of the accusations of 'African mercenaries' or even 'Black African mercenaries' that have been bandied around. Certainly, Gaddafi has used, in the past, mercenaries from other parts of Africa, and our information is that some of these are likely involved in the current situation on Gaddafi's side," Na’eem Jeenah, executive director of the Afro-Middle East Centre in Johannesburg, South Africa told IPS.

"Mercenaries, of course, are extremely useful because the regular army forces include conscripts -- who can easily leave their posts and join the uprising. Mercenaries work for money and have no compunction about whom they kill."

About one and a half million Sub-Saharan African migrants and refugees, out of a population of nearly two to two and a half million migrants, work as cheap labour in Libya's oil industry, agriculture, construction and other service sectors.

However, this is not the first time Libya's most vulnerable immigrant population has fallen victim to racist attacks. In 2000, dozens of migrant workers from Ghana, Cameroon, Sudan, Niger, Burkina Faso, Chad and Nigeria were targeted during street killings in the wake of government officials blaming them for rising crime, disease and drug trafficking.

In response, the United Nations Committee on the Elimination of Racial Discrimination (CERD) expressed concern over Libya's practices of racial discrimination against dark-skinned migrants and refugees. In 2004 it accused the country of violating Article 6 of the 1969 International Convention on the Elimination of Racial Discrimination (ICERD), and for failing to implement proper mechanisms safeguarding individuals from any racial acts that circumvent human rights.

"However, it is also possible that many of those identified as 'African mercenaries' could be darker-skinned Libyans. It is easier for people to project their problems onto outsiders than on their own people," adds Jeenah.

A case in point is Karim, an African-Lebanese. After a day of visiting relatives, he was traveling with his African mother on the bus back down to Beirut when the vehicle was stopped at a military checkpoint. Soldiers entered the bus and asked for everyone to show their identity papers. While he was searching the bag for his wallet to find his military standby card and identity papers, one of the officers in charge ordered his arrest.

During several hours in custody, Karim was subjected to continuous physical and verbal abuse; not a single soldier even bothered to check his identification.

"It wasn't until my mother shouted that they call a relative who is known in the military that the soldiers stopped mistreating me and checked my papers," says Karim in an interview with IPS. "Even then they tried to save face by claiming that my military card was new though in fact it has been standard for over ten years."

Experts argue that though a taboo subject, racism is not confined to Libya; it is found throughout the Arab world, and stems from historical linkages of the Arab slave trade to the way blacks were used during European colonisation in the region.

In his study titled, 'Perceptions of Race in the Arab world', Mark Perry says: "The past and present trade in African slaves to the Arab world has left a long and bitter memory in African society to this day. Black Africa was the earliest source for slaves and the last great reservoir to dry up; already in the 640s slaves were part of the 'non-aggression pact' between Arab conquerors and Nubian rulers, while as late as 1910 slave caravans were still arriving in Benghazi from Wadai (in Chad)."

 
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