Is Belief in God Hurting America?
Continued from previous page
What's their secret? Zuckerman believe it lies in the historically strong sense of community — perhaps a survival response to long, harsh winters - that transcends religious life in these northern climates. Social well-being, economic strength (and happiness) are products of community interaction, not faith, Zuckerman conjectures.
If that's true — and other researchers, such as influential Yale psychologist Paul Bloom, are touting the idea that mass religion's greatest value lies in the web of personal interaction it weaves — then societies that reject religion may suffer if strong secular institutions are not in place to maintain community bonds and foster positive civic associations. Social interactions both inside and outside church structure, Bloom recently wrote, is far more beneficial than "a belief in constant surveillance by a higher power."
Indeed, researchers in a variety of other studies are targeting the positive effects of church-based social interaction. One study published earlier this year in the Journal of Happiness Studies concluded that the quality and depth of personal relationships has a far greater effect on children's happiness than does religious practice itself — church attendance, prayer, meditation. In many American communities, organized religion is the principal conduit to those kinds of close relationships, as well as to civic action and problem-solving.
Zuckerman warns against hasty emulation of the Danes and Swedes. "We can't just say that secularity is good for society and religion is bad," he warns. "And nor can we say the opposite. The connections are very complex."
Paul is less compromising, characterizing organized religion, particularly the conservative Christian brand widely practiced in the U.S., as societal anathema, conspiring against real progress.
In his paper, Paul writes of an "antagonistic relationship between better socioeconomic conditions and intense popular faith" derived from fear that greater prosperity will loosen the grip of religion. That antagonism, though subtle, is evident in the debate over health care, he argues, noting the intense opposition of such groups as the Christian Coalition to universal coverage and other progressive, European-style fixes.
"These groups have a lot to lose in these kinds of debates. When you adopt progressive policy reforms," Paul says, "in the long run, religion is bound to be road kill."
Paul, 54, lives in Baltimore and is not affiliated with any university or think tank. He is largely self-taught. He has published three respected books on paleontology, claiming naming rights to a handful of species, and he earns a living as an artist and illustrator of prehistoric creatures. He migrated to the field of secular studies to wage a kind of scholarly assault on the right-wing fundamentalists who challenge both the evolutionary assumptions of paleontology and, it follows, his livelihood.
He isn't shy about promoting progressive policy reforms and is quick to blame the Christian right for a range of societal dysfunctions. (A recent study published in the journal Reproductive Health found that states whose residents have more conservative religious beliefs have higher rates of teenagers giving birth).
Yet in spite of his findings, and his secularist agenda, Paul stops short of proposing measures to suppress the role and influence of religion in America. Why? It's already happening, he insists. Although we remain largely a nation of believers, our faith and commitment are slipping. Religious affiliation, church attendance and belief in God are all in slow decline in the U.S. A recent Gallup poll found that two-thirds of adults believe the influence of religion in American life is waning, up from 50 percent just four years ago.
As these trends continue, he believes, policymaking will more effectively address the true needs of society, rather than the dogma of religious idealism. "People need to know that society without religion is not a bad thing," Paul says. "And we're seeing this in other countries. We don't need religion to have a thriving, prosperous nation."