The Tragedy of Our 'Disappeared' Veterans
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"But there ain't much more you can do to a guy on the phone worse than yell at him."
Nonetheless, the prosecutor, noting Thomas's two priors, decided to interpret his phone rant as a terrorist threat -- hence the draconian sentence.
Some might argue that Thomas's antagonism towards Asians made him an accident waiting to happen, and they're not wrong. But dehumanization of the enemy is central to how military training enables soldiers to overcome their inherent resistance to killing other human beings.
Author Jonathan Shay describes how images of the enemy were drilled into his Vietnam-era patients as a "demonized adversary … evil, loathsome, deserving to be killed as the enemy of God, and as God-hated vermin, so inhuman as not really to care if he lives or dies."
It seems a distortion of justice to send a man to prison for life because in the course of his military training a switch got flipped, making him temporarily more useful to his government.
The practice continues. Bob Herbert, writing in the New York Times , described "the growing rage among coalition troops against all Iraqis (known derisively as ' hajis,' just as the Vietnamese were known as ' gooks')."
He quotes Sgt. Camilo Mejía, an Iraq war veteran, who explained, "You just sort of try to block out the fact that they are human beings and see them as enemies. You call them hajis, you know? You do all the things that make it easier to deal with killing them and mistreating them."
"The sacrifice that citizens make when they serve in their country's military," Shay reminds us, "is not simply the risk of death, dismemberment, disfigurement and paralysis -- as terrible as these realities are. They risk their peace of mind."
"When I went to boot camp," Thomas said, "I was a good Catholic boy who'd never shot so much as a squirrel. But I turned 20, 21 and 22 in Vietnam, and that became my identity. I tried to filter life through that prism of horror, pain and loss. Not good. A recipe for disaster."
Thomas once tried suicide to escape "the despair, grief, survivor guilt, nightmares, depression, the pain of hearing my mother say she wished I had died in Vietnam so her memories wouldn't be tainted."
More recently, he asked Veterans for Peace -- by mail -- to sponsor a nationwide program for incarcerated vets. His proposal was accepted and in May, VFP Incarcerated Chapter 001 was officially incorporated at Mule Creek Prison.
Wayne McMahon was luckier in that New York state still maintains residential therapeutic programs for veterans at three of its prisons. (In 1999, there were 19, boasting a recidivism rate of 9 percent after five years compared to 52 percent for non-veterans. Unfortunately for taxpayers, those programs were consolidated for the sake of "efficiency and effectiveness.") He has taken advantage of courses in anger and aggression management, interpersonal dynamics, and substance abuse, and he has completed his training as a group facilitator.
McMahon has a job waiting for him when he gets out; he wants to go back to school; and he is going to try for a discharge upgrade from the military based on his PTSD diagnosis.
The Hidden Numbers
Since its first study of the issue in 1979, the Bureau of Justice Statistics has been the best source of information on the number of vets who have ended up behind bars.
According to the bureau's most recent survey, in 2004, there were 140,000 veterans in the nation's prisons -- or about 10 percent of the total prison population. By 2007, that number had risen to156,100, but the prison population overall had increased, so the relative share of vets in the population remained unchanged.