Conservatives Are Waging a War on Empathy -- We Can't Let Them Win

By George Lakoff, AlterNet. Posted June 1, 2009.

We cannot let conservatives get away with redefining empathy as irrational and idiosyncratic personal feeling. Empathy is the basis of our democracy and its true meaning must be defended.

But the attack can be sneaky. Take David Brooks' column in the NY Times (May 29, 2009). He frames what he calls "The Empathy Issue" in terms of the use of emotions in decision-making. He is doing a conservative reframing of the issue. What is sneaky is that he starts by saying a number of true things about emotions. As Antonio Damasio pointed out in Descartes' Error, you can't make rational decisions without emotions. If you have a brain injury that wipes out your emotional capacity, you don't know what to want, since like and not-like mean nothing, and you can't tell what others will think of you. Here is Brooks:

People without emotions cannot make sensible decisions because they don't know how much anything is worth. People without social emotions like empathy are not objective decision-makers. They are sociopaths who sometimes end up on death row.

Supreme Court justices, like all of us, are emotional intuitionists. They begin their decision-making processes with certain models in their heads. These are models of how the world works and should work, which have been idiosyncratically ingrained by genes, culture, education, parents and events. These models shape the way judges perceive the world.

Note the mixture of truth and non-truth. Yes, sensible decisions require emotions. Yes, people without empathy are sociopaths. Yes, we all make decisions based on models in our head of how the world works. That's basic cognitive science. Mixed in with it is conservative reframing. No, empathy is a lot more than a "social emotion." No, using models of the world in decision-making need not be a matter of emotion. It's just how real reason works. Then the conclusion.

But because we're emotional creatures in an idiosyncratic world, it's prudent to have judges who are cautious, incrementalist and minimalist. It's prudent to have judges who decide cases narrowly, who emphasize the specific context of each case, who value gradual change, small steps and modest self-restraint.

Right-leaning thinkers from Edmund Burke to Friedrich Hayek understood that emotion is prone to overshadow reason. They understood that emotion can be a wise guide in some circumstances and a dangerous deceiver in others. It's not whether judges rely on emotion and empathy, it's how they educate their sentiments within the discipline of manners and morals, tradition and practice.

Empathy here has been reframed as emotion that is "idiosyncratic" -- personal -- a danger to reason. "Sentiments," that is, emotions, must be "disciplined" to fit "manners and morals, tradition and practice"-- in short, the existing social and political order. This is perfect radical conservatism in the guise of sweet, moderate reasonableness. Where Rove and Krauthammer have the iron fists, Brooks has the velvet glove.

The attack on empathy becomes an attack on feelings, with feelings as not merely at odds with justice, but at odds with good sense. Where Brooks' tone is sweetly reasonable, G. Gordon Liddy is outrageous:

Let's hope that the key conferences aren't when she's menstruating or something, or just before she's going to menstruate. That would really be bad. Lord knows what we would get then.

Liddy is saying what Brooks is saying: Emotion is irrational and dangerous. Only Liddy is not nicely-nicely. The attack on feelings is of a piece with the old attack on "bleeding-heart liberals. And one step away from Cheney's attack on Obama and defense of torture.

What about Newt Gingrich calling Sotomayor a racist? It is linked directly to the personal feeling argument: because of her personal feelings for her own kind -- Latinos and women -- she will discriminate against white men. It is to support that view that the New Haven firemen case keeps being brought up.

The real target here goes beyond Sotomayor. In the last election, conservative populists moved toward Obama. Conservative populists are working people, mostly white men, who have conservative views of the family, of masculinity, and of the military, and who have bought into the idea of the 'liberal elite" as looking down on them. Right now, they are hurting economically, losing their jobs and their homes. Empathy is something they need. The racist card is an attempt to revive their fears of affirmative action, fears of their jobs -- and their pride -- being taken by minorities and women. The racist attack has a political purpose, holding onto conservative populists. The overt form of the old conservative argument is made regularly these days: liberalism is identity politics.

Incidentally, Democrats are walking into the Gingrich trap. I heard Ed Schultz defending Sotomayor by saying over and over why she was "not a racist," and using the word "racist" next to her name repeatedly. It was like Nixon saying, "I am not a crook." When Democrats make that mistake, I sometimes wonder why I bothered to write Don't Think of an Elephant!

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George Lakoff is the author of Don't Think of an Elephant: Know Your Values and Frame the Debate' (Chelsea Green). He is Professor of Linguistics at the University of California at Berkeley and a Senior Fellow of the Rockridge Institute.

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