America's 'Emerging Church:' Will a New Post-Evangelical Christianity Reflect More Tolerant Views?
Belief:
Are the "New Atheists" As Bad as Christian Fundamentalists?
Frank Schaeffer
Corporate Accountability and WorkPlace:
How a Public Jobs Program Could Put America Back on Track
Julianne Malveaux
DrugReporter:
Pot Is More Mainstream Than Ever, So Why Is Legalization Still Taboo?
Steven Wishnia
Environment:
Why We Need Bees and More People Becoming Organic Beekeepers
Makenna Goodman
Food:
The Raw Milk Revolution: Behind America's Emerging Battle Over Food Rights
Makenna Goodman
Health and Wellness:
New York May Stop Heartless Health Insurers from Dropping Coverage When It Stops Being Profitable
William Ehart
Immigration:
NYC Marathon Raises Question of Who Is American Enough?
James E. Johnson, Jr.
Media and Technology:
Focusing on Fort Hood Killer's Beliefs Is an Easy Out to Avoid the Deeper Reasons for the Massacre
Mark Ames
Movie Mix:
The Yes Men: Pranksters Out to Fix the World
Mark Engler
Politics:
What Michelle and Barack's Marriage Has in Common with 56 Million Other Ones
Annabelle Gurwitch
Reproductive Justice and Gender:
Fetus-Shaped Potatoes? Going Undercover Inside the Weird World of Right-Wing Abortion Foes
Ann Neumann
Rights and Liberties:
"My Kids Want to Hide Their Identity; They're Scared Someone Will Attack Us": U.S. Muslims Being Targeted
Jaisal Noor
Sex and Relationships:
Instant Sex: Has the Digital Age Destroyed Relationships or Made Them Better?
Vanessa Richmond
Take Action:
G-20 Meetings: Nothing Much Happened in the Suites, and There Was Too Much Punch in the Streets
Laura Flanders
Water:
Why Natural Gas Is Not a Clean Energy Panacea
Stan Cox
World:
With Unemployment at 40 Percent, Afghan Teens Enlist in Army, Police
Lal Aqa Sherin
In the last half of the 20th century, Evangelicalism swept the American religious scene.
This period of American religious history will go down as the age of Billy Graham. He may have been light on theological prowess, but he was a spell-binding preacher and an organizational genius.
His call to Christ was supported by the establishment of new colleges, new seminaries, parochial schools, home schooling, new publishing companies, new magazines, radio and television networks, and new ministries such as Campus Crusade, World Vision, Youth for Christ, and Pioneer Boys and Girls.
Evangelicalism changed the face of America. Predictably the change is not permanent and the next phase is setting in.
Church historians and sociologists are now talking about post-Evangelicalism. The most popular buzz term is the emerging church. Change is constant and the American religious scene is not static.
Talk about the emerging church is appearing in significant journals and periodicals. To keep up with what is happening, I spend a lot of time reading. I have my favorite publications. I read Christian Century, Context, and Christianity Today to name three.
I also read an array of other periodicals that represent a broad diversity of perspectives. The emerging church is becoming a common topic.
Scot McKnight, Professor of Religious Studies at North Park University, has been studying the phenomenon that is pervasive, but as yet little noticed by the general public. He calls the change ironic.
This new breed of Christian is a product of Evangelicalism and appears to be carrying on the Evangelical tradition; but serious scholars are asking "Is this a subsection of Evangelicalism or is it something quite different?"
The developing ironic faith takes the believer to a fork in the road. Will the believer abandon the Christian faith altogether or will the believer redefine the meaning of being a Christian?
Dr. McKnight identifies eight characteristics of the emerging church. In condensed form I am sharing his observations:
First, emergents cannot accept the idea of Bible inerrancy. Verbal inerrancy will not stand modern critical examination in the study of languages. To assign fixed inerrancy to ancient documents written in the Hebrew and Greek used thousands of years ago stretches credibility.
Second, emergents have come to believe that the gospel that they have been taught is a caricature of the message of Jesus, rather than the real thing. Increasingly they are putting other Biblical writings in the background and have shown increasing interest in what Jesus said and did.
See more stories tagged with: religion, science, evangelical, christianity, emerging church, post-evangelical
Rev. Howard Bess is a retired American Baptist minister, who lives in Palmer, Alaska. His email address is hdbss@mtaonline.net.
Liked this story? Get top stories in your inbox each week from AlterNet! Sign up now »
Support AlterNet
Do you value the information you're getting from AlterNet? Please show your support with a tax-deductible donation.
Feedback
Tell us how we're doing.