America's 'Emerging Church:' Will a New Post-Evangelical Christianity Reflect More Tolerant Views?
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In the last half of the 20th century, Evangelicalism swept the American religious scene.
This period of American religious history will go down as the age of Billy Graham. He may have been light on theological prowess, but he was a spell-binding preacher and an organizational genius.
His call to Christ was supported by the establishment of new colleges, new seminaries, parochial schools, home schooling, new publishing companies, new magazines, radio and television networks, and new ministries such as Campus Crusade, World Vision, Youth for Christ, and Pioneer Boys and Girls.
Evangelicalism changed the face of America. Predictably the change is not permanent and the next phase is setting in.
Church historians and sociologists are now talking about post-Evangelicalism. The most popular buzz term is the emerging church. Change is constant and the American religious scene is not static.
Talk about the emerging church is appearing in significant journals and periodicals. To keep up with what is happening, I spend a lot of time reading. I have my favorite publications. I read Christian Century, Context, and Christianity Today to name three.
I also read an array of other periodicals that represent a broad diversity of perspectives. The emerging church is becoming a common topic.
Scot McKnight, Professor of Religious Studies at North Park University, has been studying the phenomenon that is pervasive, but as yet little noticed by the general public. He calls the change ironic.
This new breed of Christian is a product of Evangelicalism and appears to be carrying on the Evangelical tradition; but serious scholars are asking "Is this a subsection of Evangelicalism or is it something quite different?"
The developing ironic faith takes the believer to a fork in the road. Will the believer abandon the Christian faith altogether or will the believer redefine the meaning of being a Christian?
Dr. McKnight identifies eight characteristics of the emerging church. In condensed form I am sharing his observations:
First, emergents cannot accept the idea of Bible inerrancy. Verbal inerrancy will not stand modern critical examination in the study of languages. To assign fixed inerrancy to ancient documents written in the Hebrew and Greek used thousands of years ago stretches credibility.
Second, emergents have come to believe that the gospel that they have been taught is a caricature of the message of Jesus, rather than the real thing. Increasingly they are putting other Biblical writings in the background and have shown increasing interest in what Jesus said and did.
See more stories tagged with: religion, science, evangelical, christianity, emerging church, post-evangelical
Rev. Howard Bess is a retired American Baptist minister, who lives in Palmer, Alaska. His email address is hdbss@mtaonline.net.
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