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Terrorism and the Four Freedoms

Doris "Granny D" Haddock, who walked across the U.S. last year for campaign finance reform, talks about the need to hold Roosevelt's Four Freedoms sacred during this terrorism crisis.
 
 
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The following is a speech given by 91 year-old Doris "Granny D" Haddock, who walked across the U.S. in 1999-2000 for campaign finance reform, in Unity, Maine on September 22, 2001.

It is hard to think clearly as we yet rock in the wake of the recent terrorist attacks on our cities and our people. But think clearly we must. Politics is a serious business. Not everyone cares to listen when people argue about the policies and practices of our political leaders. Americans would rather be painting their house or going to a good ball game than listening to a speech, and that is not a bad thing. We wouldn't get much done if we just argued politics all the time.

But there is a time for it, and this is that time. Our neighbors and children are being killed in great numbers because Americans are not in control of the American government, and haven't been for some time. And now we are being killed by our own airplanes, just as we were killed in our African embassies in 1998 by our own explosives, which we gave to the Islamic fundamentalists so that they would please kill our then enemies, the Russians.

And four months ago the current Bush administration gave $43 million to the current Taliban Regime so that it would please kill our enemies, the heroin dealers of Afghanistan. Or was it to protect an oil pipeline? That's what we are now learning.

Our subcontracting of death has never done us much good, with Vietnam still the shining example, and with many other examples still bleeding in Central and South America, Africa, and in Southeast Asia.

The Coca-Cola company has been accused of financing the death squads in Columbia that kill union activists among the plantation workers. This so that our Coca-Cola is affordable to us. Wherever our large mining companies extract the value from foreign lands, we have a CIA and a military working to keep any leaders in power who will guarantee us a cheap labor supply and cheap mining products, at the expense of local people and their efforts toward democracy.

This is not who we want to be.

If you ask the common American to describe the America he or she wants us to be, you will hear this: "We are the country that represents freedom, opportunity and fairness. We use our strength to help people around the world. We oppose brutal regimes and work toward world health and justice and democratic participation of all people. The Statue of Liberty is our beacon to the world."

The common American wants the American government to be that -- to be that every day, in every corner of the world.

The common American would never answer: "America is this: We use our powerful military forces, intelligence forces, and our huge financial power to extract from weaker countries what we need for our own, affordable lifestyle in the US. We will support any brutal regime so long as they provide us with the cheap labor and materials we need, and so long as they keep any competing political systems out of the region. We will finance the massacre of peasants and workers, the torture of journalist and clerics, and the rape of nature and the sky itself so that we may live pleasantly today in America."

The common American feels ill at such words. And yet, that is the vision of America that many people in the world carry in their angry hearts. They see their miserable lives and their precious children and land being sacrificed for our luxury. They see our US-made helicopters and jets and guns and rockets suppressing and killing them. Naturally, they celebrate when we are made to suffer.

The disconnection between their perception and ours is profound: Our people are stunned at the idea that we are not universally loved.

In classrooms all over America this week and last, teachers and professors asked their students, "why do you suppose that some people around the world are so angry at us?" Many students no doubt suggested that differences in religion make some people intolerant and fanatically homicidal. What other reason could they have?

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