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Black Tuesday: The View From Pakistan
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For much of the world, it was the indescribable savagery of seeing jet-loads of innocent human beings piloted into buildings filled with other innocent human beings. It was the sheer horror of watching people jump from the 80th floor of the collapsing World Trade Centre rather than be consumed by the inferno inside.
Yes, it is true that many Muslims also saw it exactly this way, and felt the searing agony no less sharply. The heads of states of Muslim countries, Saddam Hussein excepted, condemned the attacks. Leaders of Muslim communities in the U.S., Canada, Britain, Europe, and Australia have made impassioned denunciations and pleaded for the need to distinguish between ordinary Muslims and extremists.
But the pretence that reality goes no further must be abandoned because this merely obfuscates facts and slows down the search for solutions. One would like to dismiss televised images showing Palestinian expressions of joy as unrepresentative, reflective only of the crass political immaturity of a handful. But this may be wishful thinking. Similarly, Pakistan Television, operating under strict control of the government, is attempting to portray a nation united in condemnation of the attack. Here too, the truth lies elsewhere, as I learn from students at my university here in Islamabad, from conversations with people in the streets, and from the Urdu press. A friend tells me that crowds gathered around public TV sets at Islamabad airport had cheered as the WTC came crashing down. It makes one feel sick from inside.
A bizarre new world awaits us, where old rules of social and political behavior have broken down and new ones are yet to be defined. Catapulted into a situation of darkness and horror by the extraordinary force of events, as rational human beings we must urgently formulate a response that is moral, and not based upon considerations of power and practicality. This requires beginning with a clearly defined moral supposition -- the fundamental equality of all human beings. It also requires that we must proceed according to a definite sequence of steps, the order of which is not interchangeable.
Before all else, Black Tuesday's mass murder must be condemned in the harshest possible terms without qualification or condition, without seeking causes or reasons that may even remotely be used to justify it, and without regard for the national identity of the victims or the perpetrators. The demented, suicidal fury of the attackers led to heinous acts of indiscriminate and wholesale murder that have changed the world for the worse. A moral position must begin with unequivocal condemnation, the absence of which could eliminate even the language by which people can communicate.
Analysis comes second, but it is just as essential. No "terrorist" gene is known to exist or is likely to be found. Therefore, surely the attackers, and their supporters, who were all presumably born normal, were afflicted by something that caused their metamorphosis from normal human beings capable of gentleness and affection into desperate, maddened fiends with nothing but murder in their hearts and minds. What was that?
Tragically, CNN and the U.S. media have so far made little attempt to understand this affliction. The cost for this omission, if it is to stay this way, cannot be anything but terrible.
What we have seen is probably the first of similar tragedies that may come to define the 21st century as the Century of Terror. There is much claptrap about "fighting terrorism" and billions are likely to be poured into surveillance, fortifications, and emergency plans, not to mention the ridiculous idea of missile defense systems. But, as a handful of suicide bombers armed with no more than knives and box-cutters have shown with such devastating effectiveness, all this means precisely nothing. Modern nations are far too vulnerable to be protected -- a suitcase nuclear device could flatten not just a building or two, but all of Manhattan. Therefore, the simple logic of survival says that the chances of survival are best if one goes to the roots of terror.
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