tikkundaily
Log in to comment or register to create your own blog
Crossposted on Tikkun Daily
By Saadia Faruqi

The fact that Muslims have to defend themselves even before any culprit has been found or motive determined is a sad reality. Having lived through 9/11, the Fort Hood shootings and the American Consulate killings in Libya, the American Muslim community has learned the hard way that every act of violence is another public relations crisis for us. As Huffington Post reported, it has become second nature for us to be immediately vocal about the peaceful teachings of Islam in a way that no other religion has cause to be. Perhaps it’s the one positive we have gained in the wake of violence in this decade.
More than an experiment in American Muslim PR, however, the Boston Marathon attack has proven to be a test case of interfaith relations. While Islamophobia is still raging rampant in the country, many known religious Islam-bashers have keep prudently silent and refrained from making any predictions about the culprit’s religious affiliations. A Fox News guest recommended killing all Muslims, but that’s the level of journalistic integrity routinely displayed by Fox News. What was pleasantly surprising, however, was the fact that the general public wasn’t listening to the media this time. The average Joe – Christian, Jewish, even atheist – was refusing to give in to the Islamophobia.
The tolerant attitudes and overwhelming response of Americans was nowhere as obvious as on social media. Case in point: Twitter user @MuslimIQ tweeted on 15 April: “RT if you are non-Muslim & condemn those ignorantly blaming Muslims for the horrific #BostonMarathon.”
Within a day the retweets rose to more than 3,000 in response. Among the replies:
“Our great religions came from the same roots after all. I cannot comprehend Islamophobia.”
“I condemn ALL mass blaming of ANY group. I just blame individual idiots, as it should be.”
“There are just as many extreme Christians as Muslims. Every Muslim I have met has been friendly, peaceful and considerate.”
“People need to learn that peace and hate will come from all colors and religions.”
“I favorited and retweeted and I am an atheist. Assalaam alaikum, friend.”
That people of other faiths are standing up for their Muslim neighbors is an amazing display of interfaith unity. It seems to me that Americans have truly been making an effort to bridge the gap, learn about each other and stick together in trying times. The message across the social media world is that violence and hate is not taught by Islam or any other religion, and those who hide behind a faith to further their agendas have got to be exposed. Regardless of who the perpetrator of the Boston Marathon attack turns out to be, we as Americans have finally passed the real test of interfaith relationships. As an interfaith activist, I couldn’t be more proud.
To read more pieces like this, sign up for Tikkun Daily’s free newsletter , sign up for Tikkun Magazine emails or visit us online. You can also like Tikkun on Facebook and follow us on Twitter.
Crossposted on Tikkun Daily
By David Harris-Gershon (@David_EHG)
Binyamin Netanyahu garnered much attention during the height of the Arab Spring for calling Israel "the only real democracy in the Middle East."
On Tuesday, as Israelis celebrated the country's 65th birthday, Jerusalem police demonstrated just how measured one should be when applying the word democracy to Israel.
According to Ma'an News Agency:
Israel on Tuesday detained and interrogated five Palestinians for raising Palestinian flags on their cars in Jerusalem.
Two of those detained were released on bail of 5,000 shekels ($1,378) and on condition that they do not raise Palestinian flags as Israel celebrates Independence Day.
[...]
Eight others were pulled over by traffic police and fined 250 shekels for having Palestinian flags on their cars.
The erosion of Israel's democratic standing - as well as the inherent contradictions present in trying to maintain a "Jewish" and "democratic" state - are well documented. Tuesday just happened to be a moment in which these contradictions became as clear as the waving flags being flown on Independence Day.
Follow David Harris-Gershon on Twitter @David_EHG
To read more pieces like this, sign up for Tikkun Daily’s free newsletter , sign up for Tikkun Magazine emails or visit us online. You can also like Tikkun on Facebook and follow us on Twitter.
Crossposted on Tikkun Daily
By MJ Rosenberg
It is customary for Congress to pass resolutions commending Israel on the anniversary of its founding in 1948. Once these resolutions were innocuous with references to “making the desert bloom” and “ingathering” Jewish refugees. Standard “pro-Israel” boilerplate. No more.
In recent years Congress, with the Israel lobby’s eager assistance, has coupled salutations and congratulations with increasingly strident language about terrorism, Palestinians, and now, Iran. (For an excellent analysis on how the concept of being “pro-Israel” has degenerated in recent years, see this smart piece by Michael Koplow, program director of the Israel Institute at Georgetown University.)
One such anniversary resolution now being considered in the Senate and, with 79 cosponsors, certain to pass is Senate Resolution 65, introduced by Senators Robert Menendez (D-NJ) and Lindsey Graham (R-SC), two lobby stalwarts. It cleared the Senate Foreign Relations Committee today.
The resolution begins with five clauses of standard rhetoric, noting that “since its establishment nearly 65 years ago, the modern State of Israel has… forged a new and dynamic democratic society including “freedom of speech, association, and religion; a vigorously free press; free, fair, and open elections; the rule of law; a fully independent judiciary; and other democratic principles and practices….” The usual fare.
Then, with no transition, it segues into 14 clauses condemning Iran with citations of President Mahmoud Ahmadinejad’s ugly language about Israel, his repeated Holocaust denials, the Islamic Republic’s human rights violations and then the threat ostensibly posed by its nuclear program.
That is followed by 13 clauses citing President Obama’s repeated promises not to permit Iran to attain a nuclear weapon, along with Congress’ own, which are even more aggressive.
These 32 clauses are just the windup for the pitch which says that if Israel goes to war with Iran, the United States should join the fight. The resolution states:
that, if the Government of Israel is compelled to take military action in legitimate self defense against Iran’s nuclear weapons program, the United States Government should stand with Israel and provide, in accordance with United States law and the constitutional responsibility of Congress to authorize the use of military force, diplomatic, military, and economic support to the Government of Israel in its defense of its territory, people, and existence.
On the surface, this doesn’t sound that terrible. After all, it specifically limits our commitment to a situation in which “Israel is compelled to take military action in self-defense….”
But the “self-defense” limitation is no limitation at all. The United States has deemed all major Israeli military actions as “self-defense” (most recently two Gaza wars) with the oft-repeated statement that the United States is “fully supportive of Israel’s right to defend itself.” Couple that with President Obama’s language ruling out containment of a nuclear Iran and it’s pretty clear that any attack by Israel on Iran will be deemed self-defense by the United States.
In short, the Graham-Menendez resolution is telling Israel that if it goes to war, we will have their back.
The problem here is not that Congress is saying that the United States would support Israel if there was any chance that it might be defeated in a war with Iran or anyone else. That is obvious and has been since 1973 when the United States military was placed on its highest alert following the joint Egyptian-Syrian attack on Israel.
No, the point of this resolution is to tell Israel that it can go to war with Iran, with the assurance that if it gets into trouble, the United States will step in and finish the job. Israeli hawks need that assurance because it is generally understood that Israel cannot take out Iran’s nuclear facilities alone. It can only try if it knows that the United States is right there just in case.
The intent of this resolution is to eliminate any Israeli hesitancy about getting into a war it cannot win. Israelis won’t do that. Menendez, Graham and company are telling them not to worry. Just do it, and we are in too.
Here is AIPAC press release patting itself on the back:
SENATE COMMITTEE ADOPTS STRONG, BI-PARTISAN RESOLUTION STANDING WITH ISRAEL AGAINST IRANIAN NUCLEAR THREAT
WASHINGTON – AIPAC praises the Senate Foreign Relations Committee for adopting today Senate Resolution 65 – a strong bi-partisan statement that the United States will stand by Israel if our ally feels compelled to take military action in its own legitimate defense against the threat from Iran. The resolution specifies that the United States should provide diplomatic, military, and economic support to Israel “in its defense of its territory, people, and existence.”
The resolution also reiterates that the policy of the United States is to prevent Iran from acquiring a nuclear weapons capability and to take such action as may be necessary to implement this policy. The resolution urges the President to strengthen enforcement of sanctions on Tehran.
Foreign Relations Committee Chairman Robert Menendez (D-NJ) and Senator Lindsey Graham (R-SC) sponsored the resolution. Now ready for floor action, Graham-Menendez , has garnered broad bi-partisan support in the Senate with 79 co-sponsors. The Committee action comes at a critical moment when Iran has repeatedly rebuffed diplomatic efforts and has continued its march to attain nuclear weapons capability.
The Senate Foreign Relations Committee has sent a very clear and enormously important message of solidarity with Israel against the Iranian nuclear threat – which endangers American, Israeli, and international security. AIPAC urges the full Senate to act expeditiously to adopt the resolution.
Consistently ranked as the most influential foreign policy lobbying organization on Capitol Hill, AIPAC is a bipartisan American membership organization that seeks to strengthen the relationship between the United States and Israel. For more than 50 years, AIPAC has been working with Congress to build a strong, vibrant relationship between the U.S. and Israel. With more than 100,000 members across the United States, AIPAC works throughout the country to improve and strengthen that relationship by supporting U.S.-Israel military, economic, scientific and cultural cooperation.
To read more pieces like this, sign up for Tikkun Daily’s free newsletter , sign up for Tikkun Magazine emails or visit us online. You can also like Tikkun on Facebook and follow us on Twitter.U.S. Senate Taking Steps to Codify Discrimination Against Arab & Muslim Americans by Another Country
Crossposted on Tikkun Daily
Senators Barbara Boxer (D-CA) and Roy Blunt (R-MO) have introduced a bipartisan bill that seeks to codify — in unprecedented fashion — another country’s ability to discriminate against American citizens of Arab and Muslim descent.
The bill, the U.S.-Israel Strategic Partnership Act of 2013, contains a provision that would allow Israel to enter America’s “visa waiver” program. This is a program whereby citizens of another country are allowed to enter the United States without a visa, making it easier for them to visit America.
The U.S. currently has this agreement with 37 other countries, and as Glenn Greenwald reports, all of these countries fully reciprocate, making it easier for American citizens to similarly visit without a visa.
However, the current bill would, for the first time ever, allow another country (Israel) to enter the “visa waiver” program without having to fully reciprocate. See, Israel regularly refuses entry to Arab- and Muslim-Americans, as well as those who are publicly critical of Israel’s geo-political policies. Since this is not something Israel is willing to relinquish — modulating entry of American citizens based upon their ethnicity or religious affiliation for perceived security reasons — something had to be done.
And so, for the first time, the U.S. is poised to allow Israel entry into the “visa waiver” program while still allowing it to discriminate against American citizens. Meaning: no full reciprocity. Meaning: the codification of discrimination against Arab- and Muslim-Americans by an ally nation.
Greenwald explains:
As a result, at the behest of AIPAC, Democrat Barbara Boxer, joined by Republican Roy Blunt, has introduced a bill that would provide for Israel’s membership in the program while vesting it with a right that no other country in this program has: namely, the right to exclude selected Americans from this visa-free right of entrance. In other words, the bill sponsored by these American senators would exempt Israel from a requirement that applies to every other nation on the planet, for no reason other than to allow the Israeli government to engage in racial, ethnic and religious discrimination against US citizens.
As Lara Friedman explained when the Senate bill was first introduced, it “takes the extraordinary step of seeking to change the current US law to create a special and unique exception for Israel in US immigration law.” In sum, it is as pure and blatant an example of prioritizing the interests of the Israeli government over the rights of US citizens as one can imagine, and it’s being pushed by AIPAC and a cast of bipartisan senators.
Israel’s discrimination against American citizens of Arab or Muslim origin is so pervasive that the U.S. State Department has it listed as an official travel warning for those thinking about heading to Israel or the Occupied Territories.
While many have balked at codifying such discrimination, this bipartisan bill, with the visa waiver provision included, has (unsurprisingly) picked up numerous co-sponsors.
If this discrimination against American citizens was purely being done based on legitimate security concerns, perhaps it would be reasonable (perhaps being the operative word). However, such is not the case, as Israel often discriminates against such groups for their political alignments with the Palestinians.
And the U.S. is moving closer to sanctioning such discrimination, against its own citizens.
Follow David Harris-Gershon on Twitter @David_EHG
To read more pieces like this, sign up for Tikkun Daily’s free newsletter , sign up for Tikkun Magazine emails or visit us online. You can also like Tikkun on Facebook and follow us on Twitter.
Crossposted on Tikkun Daily
By MJ Rosenberg
In 1990, Secretary of State James Baker had basically had it up to here with the Israeli government. The (George H.W.) Bush administration had been trying to entice Prime Minister Yitzhak Shamir into negotiations with the Palestinians but he kept adding new conditions to get the United States off his back.
To be acceptable to Shamir, any Palestinian interlocutors had to have no connections with the PLO, none with any associates of Palestinian leader Yasir Arafat and could not be from Jerusalem. Beyond that, the Israelis would decide which Palestinians were acceptable as negotiating partners based on their idea of merit (only pro-Israel Palestinians would do, apparently).
Baker was fuming but held his tongue until he went before the House Foreign Affairs Committee to discuss Middle East prospects. But then something happened and, for perhaps the last time ever, a top U.S. government official told the Israelis what he really thought.
First Baker said that he had intended to say that he was ready for a new start with the just re-elected Shamir government but he changed his mind on the way to the hearing. ”I have to tell you, that before I came to this hearing this morning, I was given a copy of some wire reports, one of which quotes one of the ministers in the newly formed government,” he said.
Those “wire reports” cited top Israeli officials announcing new conditions for negotiations. According to then-New York Times correspondent (now columnist Thomas Friedman):
Earlier today, Prime Minister Yitzhak Shamir added an additional condition: that Palestinian negotiators must formally embrace Israel’s idea that negotiations would be about autonomy for the occupied territories and nothing more, before talks could begin. The American position is that the talks should open with a discussion about autonomy, but then eventually move on to issues of final status.
In other words, negotiations would begin and end with discussions about “autonomy.” “Autonomy” would have meant that Israel could keep all the land but Palestinians would have the responsibility for municipal services like schools, sanitation and health. It was the perfect solution… for Israel.
Baker blew up. He told the committee (again from the Times):
If that is going to be the Israeli approach, said Mr. Baker, ”there won’t be any dialogue and there won’t be any peace, and the United States of America can’t make it happen.” He said: ”You can’t. I can’t. The President can’t….
He then said that until the Israelis changed their attitude, the Bush administration was going to disengage from the Israeli-Palestinian issue (a not happy prospect for Israel given that it was then embroiled in trying to suppress the first intifada.)
He concluded by telling the Israelis “when you’re serious about peace, call us.” To emphasize his point, he said that “the telephone number is 1-202-456-1414.”
And that was that. The Bush administration never reconciled with Shamir. Although Baker handed out Bush’s phone number, it was Shamir’s number that America now had. The administration then worked around him until it could help engineer his downfall at the hands of Yitzhak Rabin, who Bush and Baker very much wanted to see as prime minister. (Bush himself lost his bid for re-election due to the languishing economy, leaving Bill Clinton to work with Rabin on Middle East issues).
Shamir later admitted that he had no intention of ever accommodating the Palestinians in any way. In an interview after leaving office, he said:
I would have carried out autonomy talks for 10 years, and meanwhile we would have reached half a million people in Judea and Samaria [the West Bank].
Baker’s approach was totally vindicated.
And yesterday Shamir’s long-time protégé, Binyamin Netanyahu openly adopted the Shamir strategy. No one needs to wait until his retirement to understand that, like Shamir’s, it is designed to prevent negotiations not advance them.
Ha’aretz reported that the Netanyahu government has informed Secretary of State John Kerry that Israel is not interested in discussing land and borders right now.
A senior Israeli official, who asked to remain anonymous due to the sensitivity of the subject, expressed considerable skepticism regarding Kerry’s steps, and made cynical, slightly scornful comments regarding his attitude. “Kerry believes that he can bring about the solution, the treaty and the salvation,” he said. “He thinks that the conflict is primarily over territory…and that is wrong.”
Wrong? No, that is what the conflict has been about since the occupation began in 1967 and certainly since Israel and the PLO agreed that both sides have the right to peace and security.
So we are back to Shamir and the bad old days before Rabin.
The good news is that Netanyahu has made everything so clear. He has no interest in peace, negotiations, any kind of territorial withdrawal or even freezing settlements. Like Shamir, he just wants to buy time until it will be absolutely impossible to create a Palestinian state, if it isn’t already. As for the United States, Netanyahu is not interested in what it wants.
The only question left is what the Obama administration will do in response. It could follow Baker’s example and take a walk. Even better, it could tell Netanyahu that future aid from the U.S. will be linked to its occasional compliance with U.S. wishes regarding the occupation. Or it could say, it won’t keep following Israel’s dictates on sanctions or Palestine’s right to recognition by the United Nations. Or it could, as Bush and Baker did, squeeze the Israeli prime minister until the Israeli public dumps him.
It could do any of those.
Will it? I’m taking bets.
But here is a sure one. There is no possibility of serious negotiation so long as Binyamin Netanyahu is prime minister of Israel.
None.
To read more pieces like this, sign up for Tikkun Daily’s free newsletter , sign up for Tikkun Magazine emails or visit us online. You can also like Tikkun on Facebook and follow us on Twitter.
Crossposted on Tikkun Daily
By MJ Rosenberg
Maybe I’m old school. But I was brought up to be grateful to the United States for being the best and safest home Jews have ever had.
My grandparents were immigrants who knew how lucky they were that they escaped Europe back at the beginning of the 20th century especially after their siblings, and their siblings’ families who stayed behind, died in the Nazi death camps (one survived and made it to Israel after the war).
My parents were typical Americans of the World War II era. They loved this country, they loved Roosevelt and although Israel played a big part in their lives, this was their country just like English was their language and Judaism was their faith.
How patriotic were they? My dad taught me the presidents in order when I was 9. I did the same with my kids and now with my grand kids.
In fact, during the 2012 election, my then four year old grandson asked what we would do if Mitt Romney won “because we aren’t for him.” I told him that he’d be our president just like President Obama.” He was reassured. He wants to like the president.
In our family, we respect the institutions of our country, including the presidency, even if we didn’t vote for the particular holder of the office. My wife’s family was even more patriotic. Her parents survived the Holocaust and she was born in a Jewish refugee camp in Germany. Criticize America and my father-in-law would say, “go to Stalin then.” No matter Stalin was long dead!
In other words, we are nothing like Alan Dershowitz.
I just read that the Harvard law professor is having an hysterical fit because Yeshiva University’s Cardozo Law school is presenting an award to former president, Jimmy Carter. Yeshiva is a Jewish university, as is Brandeis, about which Dershowitz also wept and gnashed molars when it invited Carter to speak.
Dershowitz told Ha’aretz why the former president should not speak at Jewish schools:
He cited a long list of Carter’s offenses, saying that the former U.S. President “stood idly by” during the Pol Pot massacre in Cambodia, “never met a terrorist he didn’t like”, was beholden to Saudi Arabia and bore “partial responsibility” for the carnage of the second intifada because he “encouraged” Yasser Arafat at Camp David not to reach a peace deal.
And then, in the egomaniacal style that has made him the The Donald of lawyers, he demanded that “someone like myself” speak along side the former president. He said that Carter “should be made to regret that he ever agreed to accept the award.”
Forget the part about Pol Pot. Dershowitz, as everyone knows, is only concerned about Carter’s criticism of Israel and, in particular, about Carter’s accurate description of conditions on the West Bank (not in Israel itself) as like “apartheid.” Criticizing Israel is verboten in Dersh’s world. And that is why he hates Carter. Israel is Dershowitz’s City On The Hill, shining perfection.
That is why Dershowitz supports all prime ministers of Israel. He may like some more than others but he believes that Israel and its leaders, unlike the United States and its leaders, must be respected. You know, he feels about Israel the way we feel about the United States. (Imagine. This guy teaches about the United States Constitution at Harvard whose students apparently are more tolerant of bigoted fools than they were in the 1960′s).
The president of Yeshiva University, a guy named Richard Joel, is almost as bad. He defends the invitation to Carter but then falls all over himself apologizing.
At the core of Yeshiva University¹s expressed mission and sacred mandate stands an unwavering and unapologetic commitment to the legitimacy, safety, and security of the State of Israel,” Joel wrote. “President Carter’s presence at Cardozo in no way represents a university position on his views, nor does it indicate the slightest change in our steadfastly pro-Israel stance.
Joel is not appreciative that a former president is honoring Yeshiva with his presence because the primary mission of his university is “unapologetic commitment” to Israel. Really. I’m sure the students who attend Yeshiva to become respected doctors, lawyers, teachers and rabbis in America might not see it that way. But Joel is a Jewish organizational professional not any kind of educator; defending Israeli policies is his mission along with raising big bucks from lobby-affiliated donors.
The good news is that Dershowitz and Joel represent a tiny fraction of Jewish Americans. To say that Jews are loyal Americans is almost embarrassing. Of course, we are. But we are also a tiny minority and, historically, a vulnerable one. Dershowitz and Joel increase our vulnerability by sending out the message that we aren’t Americans at all, that our loyalty is not to this country but to Israel. That may be true about them, just not the rest of us. (Note: Dershowitz hates me for calling people like him and Joel Israel Firsters. Uh, ok.)
It is also worth noting that no president has done as much for Israel as Carter who saved countless Israeli lives by personally negotiating the Israeli-Egyptian peace treaty. How many Israeli parents have their son, how many kids their fathers, how many wives their husbands thanks to Carter?
After all, just five years before Carter produced Israeli-Egyptian peace, 2800 Israeli boys were killed in the Yom Kippur War. But, thanks to Carter, not a single Israeli has died fighting Egypt since.
Is that what really offends Dershowitz? Could it be that the great professor wants to see Israel embattled forever? Is that why he hates Carter? Does he prefer his Israelis as martyrs, to be used as fodder in his never ending war against Muslims and Arabs.
Alan Dershowitz is appalling.
NOTE TO THE SECRET SERVICE: Some alumni of Yeshiva University have issued physical threats against the former President.
Enraged alumni have threatened to physically block Jimmy Carter from entering Yeshiva University’s Cardozo School of Law, where he is due to receive a peace award on April 10.
Daniel Rubin, 62, said about a dozen former alumni are planning an act of civil disobedience to prevent Carter, a harsh critic of Israeli policies on the occupied West Bank, from picking up the International Advocate for Peace Award, given annually by Cardozo’s Journal of Conflict Resolution.
Rubin said former alumni would use their knowledge of the building layout to outmaneuver any attempts to stop them.
“Mr. Carter ain’t going to get anywhere,” Rubin said.
To read more pieces like this, sign up for Tikkun Daily’s free newsletter , sign up for Tikkun Magazine emails or visit us online. You can also like Tikkun on Facebook and follow us on Twitter.
Crossposted on Tikkun Daily
By Ralph Seliger
I’ve signed this petition, as have a wide array of public figures, artists and academics from across the political spectrum and of a variety of faiths — including such accomplished historians as Israel’s Yehuda Bauer, Canada’s Irving Abella, and David S. Wyman in the U.S. Israel’s initial welcome reception of African refugees has become unwelcoming and even ugly, as their numbers have grown precipitously. I begin with a note from Dr. Rafael Medoff, director of the David S. Wyman Institute for Holocaust Studies, who initiated this petition (email him or contact the Wyman Institute to add your name):
As you know, Israel has been at the center of international controversy over its handling of African refugees who have been arriving at its border.
The interfaith petition below is intended to be signed by religious leaders of all faiths, scholars in all fields, organizational leaders, and political and cultural figures from around the world–we seek a broad cross-section of distinguished individuals to demonstrate the breadth of support for this effort. Once we have a sufficiently large and impressive body of signatories, we will present it to individual governments and press for its adoption.
The Hebrew University-Hadassah Genocide Prevention Program, and the Israeli Association to Combat Genocide, have endorsed this initiative. Would you do us the honor of allowing your name to be added to the list below?
With all best wishes,
Rafael Medoff, rafaelmedoff@aol.com
THE EVIAN DECLARATION
Israel and the African Refugee Crisis:
A WORLD SOLUTION FOR A WORLD PROBLEM
Significant numbers of African men, women, and children are fleeing genocide, political persecution, or economic hardship, and many have been seeking refuge in Israel. We note that the people of Israel have an impressive record of assisting African and other underdeveloped countries, and sheltering refugees from around the world. At the same time, we acknowledge the Israeli public’s legitimate concern over expectations that Israel should shoulder all or most of the burden of caring for the new refugees.
We urge the international community to address this crisis in the spirit of the appeal made by U.S. Vice President Walter F. Mondale at the United Nations Conference on Indochinese Refugees, held in Evian, France, in 1979. He said the countries attending the infamous 1938 Evian conference “failed the test of civilization” by refusing to help Europe’s Jewish refugees, and he urged the 1979 attendees to cooperate in resolving the crisis of “boat people” fleeing Indochina: “We face a world problem. Let us fashion a world solution.” Those words moved governments to act. Hundreds of thousands of lives were saved.
We call on the nations of the world to accept their responsibility to share the burden of resolving the African refugee crisis. We hope Israel will play an appropriate role in such an effort alongside other nations that are committed to doing their fair share. With the approach of the 75th anniversary of the original Evian conference, in July 2013, we urge men and women of good will to come together in a partnership of humanity to face this crisis.
To read more pieces like this, sign up for Tikkun Daily’s free newsletter , sign up for Tikkun Magazine emails or visit us online. You can also like Tikkun on Facebook and follow us on Twitter.
Crossposted on Tikkun Daily
By Roger S. Gottlieb
Surrounded by the usual code words for these holidays – “freedom from slavery” for the first, “resurrection and new life” for the second – this question may seem at the least silly and at worst an exercise of blasphemous anti-religiosity.
Yet it is actually a serious question. Consider that while freeing the Jews all, yes all, the Egyptians’ first born – from that of the Pharaoh to the Pharaoh’s servants to the Pharaoh’s pet cat – had to die. And consider that Christianity seems to require the suffering and death of an innocent.
That is why some people not under the spell of scriptural sanctity have had critical thoughts. Even as authentic member of the club as Holocaust survivor and extensive commentator on Jewish tradition Elie Wiesel was deeply pained that the liberation of the Jews required the slaughter of innocent Egyptians. And Matthew Fox, originally a Catholic priest and now an Episcopal one, asks comparable questions about what he considers his faith’s over emphasis on sin and death and lack of appreciation of creation and love. Not to mention radical Christian feminists who challenge what they think of as patriarchy’s love affair with violence.
For my part I believe it is possible to use these stories for our own spiritual development, but that to do so we need what might be called a spiritual reading – one which takes the narratives very seriously, but not at all literally.
Passover celebrates the liberation of oppressed slaves from the most powerful nation on earth, in part through a series of punishments enacted not only on Egypt’s rulers, but on the entire populace. Easter commemorates how a beloved, inspiring, and prophetic teacher is brutally put to death only to return to life two days later. Both stories are miraculous events which if true reveal the influence of a more than human power.
But rather than asking “As contrary to the laws of nature as these events are, did they really happen?” a spiritual approach emphasizes psychological and moral dimensions rather than metaphysical claims about God.
On this view the exodus becomes a metaphor for our own liberation from internal constraints of greed or fear. The courage the Jews needed to leave the security of Egypt and face the wilderness will be a model for the courage we too will need to face the inevitable pain and disorientation which comes with spiritual growth.
Keep in mind that even if God frees us from slavery, it still takes great courage to embrace that freedom. One midrash (interpretive biblical commentary) suggests that God’s parting of the Red Sea only occurred after the first of the Israelites started to walk into the water. A contemporary writer (my daughter, Anna Gottlieb, at her Bat Mitzvah) tells us that “to make a miracle, it takes courage.”
As for the death of innocent Egyptians, in some ways the most painful part of the story–this becomes an image for what must be overcome, tossed aside, or even (metaphorically) killed in the process of liberation. Personally and socially when an oppressed group rebels its oppressors are shocked, threatened, (consider what happens to men when women demand equality!), even devastated. Freedom’s costs are real and often terribly painful – even, at times, to the innocent. Ultimately all of us should remember that if we keep slaves, eventually we ourselves will suffer terribly – and not in ways we can predict.
In a similar vein the resurrection of Jesus offers a model of our own capacity to face great suffering and move to a life that is spiritually richer and more blessed. It tells of the inevitability of despair (“My God, why has thou forsaken me”), the divine value of forgiveness (“Father, forgive them, for they know not what they do”), and the simple embrace of ordinary life that can come with a return to our lives (“Come and have breakfast,” said Jesus to his disciples on his third appearance after his resurrection). This narrative teaches the value, in popular Catholic spiritual teacher Henri Nouwen’s words, of a kind of anti-common sense downward mobility. “The downward way is the way of the cross: “Anyone who does not take his cross and follow in my footsteps is not worthy of me…anyone who loses his life for my sake will find it.”" (Matt 10:39)
This pattern of suffering, despair, rebirth, and return to life can be applied to any serious human suffering whatsoever: an illness or a divorce, recovery from trauma or depression. It is human, not solely Christian. That may be why Gandhi reputedly wept when he first read of the crucifixion and the resurrection.
“But did it really happen,” the traditional religious believer demands. “Did God free the Israelites with miracles; did He sacrifice His son?”
The spiritual response is to turn away from the question of objective truth and to that of whether our lives reflect the essential messages of the stories. If I really believe that God did “so love the world that He gave his only begotten son” to suffer human existence, am I living a life which reflects an awareness of that love and a sincere effort to manifest it in the way I think and act? If God liberated my people from slavery to live in freedom, am I still a slave to my unthinking habits, conformity to social pressures, fear of discomfort, or hatred of the Other?
Whether these stories are myths or eyewitness reports by reliable observers, whatever the videotape reveals, the task of altering our lives to embody the spiritual meanings of these events remains. This process of shifting through “evidence” for God is endless, cautions Kierkegaard, and therefore we would be far better off forgetting the objective question and concentrating on the spiritual one. Not: “What is true?” but, “How am I living?”
And if traditional believers tell me there is no reason to live religiously unless God is real, my reply is that a spiritual life is its own reward. Courage, compassion, mindfulness, and equanimity will sooth our spirits and bring us contentment, with or without a God.
Roger S. Gottlieb’s most recent book is Spirituality: What it Is and Why it Matters, from which this essay is adapted. Here is an excerpt.
To read more pieces like this, sign up for Tikkun Daily’s free newsletter , sign up for Tikkun Magazine emails or visit us online. You can also like Tikkun on Facebook and follow us on Twitter.
By Ira Chernus
Crossposted on Tikkun Daily
The real Barack Obama was clearly on display in his quick trip to Israel and Palestine. Wherever you are on the political spectrum, he always gives you something you want with one hand, while he takes away something equally important with the other hand.
When Obama spoke in Jerusalem, I cheered as loudly as the audience of liberal Jewish students who shared my views, which the president voiced so eloquently: The occupation is really bad for Israel; Prime Minister Benjamin Netanyahu must lead his nation to a just peace with an independent, viable Palestinian state.
I cheered most when I heard Obama say words that I never thought I’d hear an American president say in Israel: The occupation is not merely harmful to Israel’s national interests, it’s downright immoral: “It is not fair that a Palestinian child … lives with the presence of a foreign army that controls the movements of her parents every single day. … It is not right to prevent Palestinians from farming their lands … or to displace Palestinian families from their home.” Bravo!
But Obama is no starry-eyed idealist. He crafts such idealistic words for practical political purposes. In this case he was pushing Israeli liberals and centrists further toward the peace camp, widening the gap between them and the Netanyahu-led right wing. Down the road, he can use the political tensions he stirred up to move Israel toward the kind of peace agreement he wants.
The pundits who declared him finished with the peace process were obviously wrong. (Even Thomas Friedman can make mistakes.) The president gave me something I want very much: A promise of more American pressure on Israel to make a just peace, for moral as well as practical reasons.
Predictably, though, at the same time Obama took away something equally important: his demand that Israel stop the main roadblock to peace, its expansion of settlements in the West Bank. Instead he fell back on the vague language we’ve heard from many presidents before: “We do not consider continued settlement activity to be constructive, to be appropriate”; “Settlement activity is counterproductive to the cause of peace.”
In Ramallah, standing alongside Palestinian Authority president Mahmoud Abbas, Obama called the settlements merely an “irritant.” He urged Abbas not to use settlements as an “excuse” to refuse direct negotiations.
There’s some evidence that the PA had already received and perhaps accepted this message from Washington. Talking points prepared for Abbas suggested that he should agree to negotiations after getting only private assurances from Netanyahu on stopping settlement expansion. How much could those assurances be worth?
Back down on moral principle and tolerate an evil for the sake of a greater good: That seems to be Obama’s message now on the settlements. As usual, the president gives and at the same moment takes away. Does it make him just another crass politician, maneuvering to score the next victory, bereft of any principle?
Not necessarily. Biographies of Obama suggest that, from his college days, he has been a devotee of a consistent set of principles: the script laid out over 80 years ago by the famous theologian Reinhold Niebuhr in his classic book, Moral Man and Immoral Society — though Niebuhr supposedly said, years later, that he should have called it “Immoral Man and Very Immoral Society.”
Indeed. Because Niebuhr’s basic point is that we are all doomed to tolerate and even embrace evil. We are all selfish, always out to get more than the other guy, simply because we are human. It’s the old story of original sin — the myth of Adam and Eve eating the forbidden fruit, expelled forever from paradise — dressed up in 20th century clothing.
If individuals are bound to be nasty and brutish to each other, it’s worse in relations among nations, Niebuhr argued. Never expect anything from a nation except greed and lust for power. Even on the rare occasion that a nation pursues a relatively good aim, it’s bound to use evil means. And that includes Niebuhr’s homeland, the good old US of A.
It pained him to see his theology become the dominant narrative of cold war America with one huge twist: U.S. presidents and policymakers exempted America from the universal stain of sin — at least in public, where they insisted that America would, and could, do no wrong.
In private, the cold warriors acted upon (and occasionally admitted to each other) the principle that Niebuhr said all nations will inevitably use: accepting evil means to pursue even the best goals. The 21st century warriors against terrorism, Democrats as well as Republicans, have followed the same Niebuhrian script. Now Obama has brought it to the Middle East.
In fact Americans have always practiced such hypocrisy, Niebuhr argued, although they generally denied it and claimed that their nation was as pure as Eden. That’s The Irony of American History (as he titled his other most famous book).
Obama surely understand this irony very well. He never quite comes out and admits that he is embracing evil for the sake of a greater good. But he doesn’t boast of America’s perfect purity in the way the early cold warriors, or his predecessor George W. Bush, did.
Obama addresses almost every issue in the Niebuhrian way he spoke of the settlements: “The politics there are complex … It’s not going to be solved overnight,” because there is no absolute good or evil; we always deal in shades of gray; we all make compromises; sooner or later, we all become hypocrites.
But I wonder whether Obama ever stops to think about the other irony of American history, since Niebuhr became a guiding light of its foreign policy.
When he wrote Moral Man and Immoral Society, Niebuhr thought he was showing a better path toward hope and change than the idealistic Christian liberalism of the Progressive era. You’ve got to get your hands dirty in the political process if you want to improve the world: That was the essence of the myth that he intended to create.
History played a trick on him, though — just as his own theory predicted. The main message that American readers and leaders took from his book is that the world is a dangerous place; everyone is out to get us; self-protection is the name of the international game; so do evil unto others before they do it unto you.
This is the foundation of what I call the American mythology of homeland insecurity. It’s the narrative that dominates U.S. foreign policy — and Israeli foreign policy too, though the Zionists didn’t need Niebuhr to teach them. They developed their own myth of insecurity before he ever wrote a word.
The same narrative dominated Obama’s rhetoric in Israel. He wrapped his calls for peace in endless recitation of the supposed dangers that Israel faces, dangers that are largely imaginary. He may have meant it as a pragmatic move, to convince Israeli Jews that he really does care about their fate.
But irony always wins in the end, Niebuhr taught. So Obama’s powerful reinforcement of Israel’s insecurity is likely, in the end, to undermine his call for Israel to compromise and take risks for peace. As long as the Israeli Jews, and their supporters here in the U.S. (mostly gentile conservatives), believe that they are as endangered as Obama says, they are not likely to take any risks at all. They are more likely to do evil to others, because their fearful imaginings tell them that others are about to do evil to them.
Myths of insecurity always block the path to hope and change. Barack Obama, the faithful Niebuhrian, always gives hope and change with one hand and takes it away with the other.
To read more pieces like this, sign up for Tikkun Daily’s free newsletter , sign up for Tikkun Magazine emails or visit us online. You can also like Tikkun on Facebook and follow us on Twitter.
Crossposted on Tikkun Daily
By MJ Rosenberg
The second day of President Barack Obama’s visit to the Middle East is shaping up as very different from the first.
Yesterday was a love-fest with Prime Minister Benjamin Netanyahu. During their joint press conference, each of the two leaders tried to outdo the other with jokes and witticisms demonstrating that they like each other and that Obama loves everything about Israel. Obama even spoke in Hebrew at several points. In short, yesterday was a party and Obama seemed to be having the time of his life.
The party ended in Ramallah. Maybe it was his view of the separation wall from his helicopter or maybe the fact that he was away from the Israelis but the face he presented at President Mahmoud Abbas’ welcoming ceremony was utterly different. He looked miserable. Was it because he just didn’t want to be there or because he is ashamed that his administration has decided to parrot the Israeli line on pretty much everything? No matter the reason, he seemed sad and his words were halting.
He didn’t offer the Palestinians much of anything though, other than the stricken look on his face. Yet, there were signs that the times are changing. He repeatedly referred to a Palestinian state, using the strongest formulation for that concept, “State of Palestine.” (Of course, he knows that his administration stood with Israel against any UN recognition of such an entity last year.) Nonetheless, his references to Palestinian statehood were utterly unambiguous and clear.
And, in words that must have shook Netanyahu, Obama referred to “the moral force of nonviolence” to resist the occupation. Coming out of left field, this was probably an indication that Obama readThe New York Timesmagazine cover story on non-violent resistance in the West Bank by Ben Ehrenreich. Obama compared the Palestinian struggle to the civil rights movement in America, invoking his own daughters as beneficiaries of that struggle. This presidential encouragement of the one form of protest that Israeli officials fear most as threatening their hold on the West Bank was significant. It is easy to imagine Palestinian protesters now marching against the settlements, waving photos of Obama along with his words endorsing non-violent resistance’s “moral force.”
On specifics, though, it was all boilerplate. Asked at his press conference about settlement expansion, Obama made clear that he opposed it but also that he did not accept the Palestinian view that it should halt during the course of negotiations. Obama, like Netanyahu, demands unconditional negotiations which, in reality, means that Palestinians be willing to negotiate while Israel gobbles up more of the land. Abbas made clear in response that he wasn’t having it.
Upon returning to Jerusalem, Obama delivered his speech to Israeli students at the Jerusalem Convention Center. It was mostly standard stuff (lots of praise for Israel, Zionism, empathy over Jewish suffering, etc.) but also included repeated and emphatic calls for peace and the establishment of a Palestinian state. The most significant part came when Obama referred to the Palestinians’ right to justice, specifically referencing settler violence that goes unpunished.
But the Palestinian people’s right to self-determination and justice must also be recognized. Put yourself in their shoes- look at the world through their eyes. It is not fair that a Palestinian child cannot grow up in a state of her own, and lives with the presence of a foreign army that controls the movements of her parents every single day. It is not just when settler violence against Palestinians goes unpunished. It is not right to prevent Palestinians from farming their lands; to restrict a student’s ability to move around the West Bank; or to displace Palestinian families from their home. Neither occupation nor expulsion is the answer. Just as Israelis built a state in their homeland, Palestinians have a right to be a free people in their own land.
I don’t think any president previously has used the language of justice in discussing Palestinian rights, which is, of course, how Palestinians rightly see it.
It is telling that this part of the speech was met with prolonged applause. In fact, every reference to Palestinian statehood was received with the kind of ovation both AIPAC and the United States Congress reserve for bashing Palestinians, not for discussing their rights. Although many will dismiss the Jerusalem speech as milquetoast, no one would say that if Obama had delivered it in Washington, where only pro-Likud pieties are permitted. That might be considered ironic if we weren’t all accustomed to it by now.
The lobby does not control the discourse in Israel. It does here. But that is no reason to downplay the significance of Obama’s unequivocal endorsement of a “State of Palestine” and justice for the Palestinian people as prerequisites for security for Israel.
Obama accomplished what he had to. He reached over Netanyahu’s head and spoke directly to the Israeli people, explaining why peace is in their own best interest and why justice for the Palestinians cannot be denied. And he was cheered. Loudly.
When negotiations begin, and I am optimistic that they will, the capital he earned today will be viewed as a smart investment indeed.
This is crossposted with The Washington Spectator where it originally appeared. I am its Special Correspondent On The Middle East.
To read more pieces like this, sign up for Tikkun Daily’s free newsletter , sign up for Tikkun Magazine emails or visit us online. You can also like Tikkun on Facebook and follow us on Twitter.


