Baptist Pastor Inflicts Grief upon the Grieving
"The Lord bless you and keep you: The Lord make his face shine upon you and be gracious to you; The Lord turn his face toward you and give you peace."
Biblical scholar Matthew Henry interprets this biblical passage as one in which, "The priests were solemnly to bless the people in the name of the Lord...while he mercifully forgives our sins, supplies our wants, consoles the heart, and prepares us by his grace for eternal glory...."
Pastor T. W. Jenkins welcomes guests with these comforting words from Numbers 6:24-26 when contacting his website for the New Hope Missionary Baptist Church of Tampa, Florida. Jenkins explains his Church as "Christ-centered and biblically-based...[and] offers over 30 ministries, all of which are open to visitors searching for a spirit-filled place to call home." Well, this may hold true, except if your family wishes to assemble a funeral service when the deceased man happens to have been married in life to another man. In that case, this biblical command no longer applies, and the pastor declares it null and void.
During the wake of Julion Evans who had succumbed to amyloidosis (a rare disease of a certain protein building up in bodily organs), his mother, Julie Atwood, and his husband and life partner for over 17 years, Kendall Capers, found no hope after receiving word from Jenkins that he had cancelled Evans's funeral after reading a newspaper obituary that Evans was married to another man, that Capers was the "surviving husband." Jenkins told Atwood that conducting the funeral at New Hope Missionary Baptist Church would be "blasphemous."
Explaining his decision, Jenkins asserted: "I try not to condemn anyone's lifestyle, but at the same time, I am a man of God and have to stand upon my principles."
Well, Jenkins, in your refusal to conduct the funeral service, you have, indeed, condemned Evans's so-called "lifestyle." Actually, I never really understood why it is that heterosexual people and couples live their lives, while those of us who love and partner with someone of the same sex lead sorted "lifestyles." Be that as it may, Jenkins has the absolute right "to stand upon [his] principles" as he defines them, though he would do well to take note of an action taken by another branch of Baptists.
The Southern Baptist Convention, in their presumption believing that they and only they know ultimate truth, unfortunately, has a long history of justifying oppression through its interpretation of scripture.
The issue of slavery became a lightning rod in the1840s among members of the Baptist General Convention, and in May 1845, 310 delegates from the Southern states convened in Augusta, Georgia to organize a separate Southern Baptist Convention on a pro-slavery plank. Delegates asserted as one of their religious "values" that God had condoned the institution of slavery. Therefore, as a good Christian, one must support slavery and not endorse abolition. They cited scripture to justify their position, for example:
"Slaves, obey your earthly masters with fear and trembling, in singleness of heart, as you obey Christ; not only while being watched, and in order to please them, but as slaves of Christ, doing the will of God from the heart." (Ephesians 6:5-6).
"Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be blasphemed. Those who have believing masters must not be disrespectful to them on the ground that they are members of the church; rather they must serve them all the more, since those who benefit by their service are believers and beloved." (1 Timothy 6:1-2).