Why are Liberal Pundits Like Jonathan Chait So Afraid to Call Republicans Racist?
White racial terrorism in places like Tulsa and East Saint Louis was the tyranny of white supremacy in human form, bombing, killing, raping, and burning black people alive and their communities to the ground. Anti-racism has created no such terrors or blood-letting where white conservatives are victims.
I would like to develop my earlier thoughts on Jonathan Chait's bizarre feature for New York Magazine about race in the Age of Obama a bit more.
Tommy Christopher, writing over at The Daily Banter, kindly linked to my criticism of Chait's false equivalence excuse-making for white conservative racism.
He featured the following observation from a longer essay where I argued that:
Jim and Jane Crow were terrifying. Lynching parties that dismembered black bodies, cut them apart, forced black men to eat their own penises as the price for a “merciful killing”, or the white rampaging mobs that destroyed black wealth, life, and many dozens (if not hundreds of black communities) during the Red Summers of the American post World War one era, are terrifying.
The slave ship and the many millions killed during the Middle Passage are terrifying. The chattel slavery auction block is terrifying. The mass rape and murder of black men, women, and children on the charnel house plantations of the American slaveocracy, both after the seasoning process and in the hell that awaited the survivors of the Middle Passage, is terrifying.
Men like George Zimmerman and Michael Dunn who can kill black people at will under Stand Your Ground Laws are terrifying. Police who have the power of life and death, and can use that power to murder black people who are “armed” with house keys, wallets, phones, or their empty hands is terrifying. The “don’t get killed by the cops” lecture that responsible black parents give their children is terrifying.
The thought that how despite one’s successes and educational accomplishments that because they are identified, however arbitrarily, as “black” in America means that their resume will get thrown in the garbage, a mortgage will have higher interest, or how doctors will not give proper treatment or necessary pain medication, is terrifying.
It would seem that in some ways I "buried my lede".
The most troubling part of Chait's essay "The Color of His Presidency" is his suggestion that anti-racism is some type of "terrifying" social force in American life.
Few liberals acknowledge that the ability to label a person racist represents, in 21st-century America, real and frequently terrifying power. Conservatives feel that dread viscerally. Though the liberal analytic method begins with a sound grasp of the broad connection between conservatism and white racial resentment, it almost always devolves into an open-ended license to target opponents on the basis of their ideological profile. The power is rife with abuse.
Of course, such a claim is absurd. However, it is compelling for those who believe that white supremacy is a passing fad, something vanquished from American life, and how people of color--black folks in particular--are now the "real racists".
Shorter version: if black and brown folks would stop talking about racism the problem would go away. This is the central fantasy of aggrieved whiteness with its delusions of white innocence and black bullying along the colorline. American society was forged by white racism and white supremacy. The valiant resistance against the status quo by people of color and a few white allies helped to make America a more inclusive democracy.
I have read The Color of His Presidency several times. It has received praise from Isaac Chotiner at the New Republic as a "superb" piece of work. Others have also said kind things about The Color of His Presidency. I remain vexed and disappointed by it.