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The Profits of Racism: The Coward Darren Wilson Who Killed Michael Brown Has Now Raised 170,000 Dollars

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“Ferguson” is now a meme as opposed to a place; it is a story that individuals can read themselves into depending on their own politics, values, and life experiences.

A person’s response to the explosive combination of race, crime, and the law in Ferguson is a litmus test for deeper political values and life experiences.

Black Americans have historically and in the present  been victims of police abuse and disproportionately punished by a racist and classist criminal “justice” system. The killing of Michael Brown is one more death in a necropolis of unarmed black people killed by white police, white street vigilantes, and others with like power and orientation.

The killing of Michael Brown is not a surprise or a shock to most black Americans. We have either personally experienced racially motivated harassment by police authorities, have a relative or friend who has, or live in a community where such norms govern our day-to-day lives and limit our full citizenship. Police abuse is part of the collective memory of black Americans. Understanding how to navigate that maze and mine field is a necessary skill which is taught to us early in life.

Black parents, and those others who love black or brown children, have to rob the latter of their childhood innocence by teaching them that their very personhood will be looked at as a threat by the police and other white authority figures. We have to tell our children that they will be  “niggerized” even if they are unarmed innocent victims. We will adultify them so that they will not be surprised when the world does so in ways much, much crueler.

Responsible parents and mentors of black children must rob them of their innocence by teaching them about the realities of life in a racist society. We are their  “hard masters”. These lessons are not mean or some type of child abuse. No, they are acts of love, because if you love your child you want them to live, prosper, and grow into adulthood. A black child who does not learn how to interact with the police is more likely to end up killed and dead at the end of a police officer's pistol or rifle.

For many white Americans, the killing of Michael Brown by a white police officer is an anomaly; in their cognitive framework, there must be some reasonable explanation for why a police officer would kill an unarmed person. The collective experience of White America is one where its members are not routinely abused, violated, killed, and harassed by the police. Of course, individual white people may have negative encounters with a given police officer. However, those interactions are not reflections of an institutionally biased set of power relationships where that negative treatment is legitimated and encouraged as both a normal and expected type of public policy.

Historically, the primary role of the police in the United States has been to monitor and control black and brown people in the interests of protecting a dominant racial hierarchy, one that serves to maintain the material, economic, and psychological advantages of white people en masse.

Many white Americans may not have the knowledge or language to articulate this fact. Others know this fact to be true, but they are unwilling to state it for fear of violating the bargain of Whiteness as a type of historical amnesia, and whose owners and signatories believe that Whiteness is ultimately benign and harmless. Both groups of white folks instinctively defend police abuse and the killing of black and brown people because of a deeply learned and taught set of assumptions in which African-Americans are viewed as a race of inherently dangerous rapists, brigands, and murderers.