How Governments and Individuals -- Meaning Each of Us -- Deny the Persistence of Racism and Abuse
When you work on human rights issues, you notice a certain pattern in government denial of abuse. First line of defense: it didn’t happen. Or if it happened, they did it to themselves. Or if they didn’t, we certainly had nothing to do with it. Or if we did, we didn’t mean to. It doesn’t matter if the issue is torture, forced evictions, or garden-variety employment discrimination. The response from those in charge is often, if not always, the same.
Though this pattern is annoying, to say the least, I have lately become acutely aware of a much more depressing trend: the denial of abuse among those of us who should know better. Of course, we don’t call it denial. We call it "realism." But the mechanism is the same.
1. “It didn’t happen.”
For decades, commentators and a large proportion of the US public have posited that racism no longer exists. Despite the fact that skin color and ethnicity matters with regard to just about any social indicator you care to look at — health, education, employment, housing, law enforcement — most white people believe the system we live in is racially just.
The writer Touré has described this situation as a “ fog of racism:” a situation so subtle, it is blurred. “With this form of racism,” he says, “there is no smoking gun. There is no one calling you a nigger to your face. There's no sign saying you can't enter this building. ... But … it’s there.”
This is not much different from the many people who are genuinely puzzled at the need for continued attention to women’s issues in the United States now that “the genders are equal.”