Why Atheists Have Great Sex
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Why does sex feel so good? Sex feels so good because it evolved to feel good. Sex feels profoundly, transcendently amazing because evolutionary forces strongly favor animals who really, really like to boff. That’s an oversimplification — for one thing, evolution can also favor animals who are picky about their sex partners — but it is a huge part of the picture.
Of course, birth control and other non- reproductive sexual practices have been shifting this picture somewhat for humans, putting reproduction into our conscious control and increasingly setting it apart from sexual pleasure. And as a queer spanking fetishist who neither has nor wants kids, I’m very much in favor of that. My DNA is apparently under the impression that it’s going to replicate by spanking other women, and I’m happy to let it dream on. But it is undeniable that these evolutionary forces are where the roots of sexual pleasure lie . . . roots that go back hundreds of millions of years.
In other words: According to a materialist viewpoint, the capacity for transcendent sexual joy is hard- wired into our brains . . . and it’s deeply and powerfully hard- wired, as a crucial and central feature of our lives, by hundreds of millions of years of evolution. And this doesn’t just mean that suppressing or trivializing sex is stupid and futile, dangerous and harmful, a cruel and pointless crusade against the deeply- laid grain of our nature. (Although it certainly does mean that.)
It means that the act of sex, and the experience of sexual pleasure, connects us to every other living thing on earth. We are the cousins of everything that lives on this planet, with a common ancestor of primordial soup going back billions of years . . . and we are all related, not entirely but substantially, because of sex.
That is awesome. That makes me want to go fuck right now, just so I can feel connected with my fish and tetrapod and primate ancestors. That is entirely made of win.
And finally:
When you don’t believe in God or the soul or any sort of afterlife — when you believe that this short life is all that we have — then making the most of that short life, and taking advantage of the joyful experiences it has to offer, suddenly becomes a whole lot more important. It’s almost a moral obligation. The odds against you, personally, having been born into this life, are beyond astronomical. Are you going to waste that life by not giving yourself, and other people, as much joy as you possibly can?
Now, this doesn’t mean, as many anti- atheists claim, that without a belief in God or an afterlife, we can and would behave entirely selfishly and with no moral compass. It doesn’t mean that even a little bit. But it does mean than we can base our morality — including our sexual morality — on how our behavior demonstrably affects people in this life, and not on how it supposedly affects invisible beings in an unproven hypothetical life after this one. And it means that — as long as we don’t cause harm to people in this life — it is not only acceptable, but a positive and meaningful good, to engage in any activities that bring joy and epiphany and meaning to ourselves and the people around us. Including, and maybe even especially, sex.
In other words:
I don’t think we need to see sex as spiritual in order to see it as transcendent.
I don’t think we need to see sex as blessed by the Goddess, or a telepathic connection between souls, or a channeling of the chi energy, or as any form of worship or spiritual practice, in order to see it as valuable. I think we can see sex as a physical act between animals . . . and still see it as richly, deeply valuable and meaningful. I think we can see sex as a physical act , and still see it as an act that connects us intimately, not only with ourselves and with one another, but with all of life, and with the expanse of history, and with the vastness of the universe.
See more stories tagged with: sex, religion, god, sexuality, atheism
Read more of Greta Christina at her blog.
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