The Christian Right's Fear of Pleasure is Our Greatest Threat to Choice

By Chris Hedges, Truthdig. Posted May 19, 2007.

Jeniece Learned stood amid a crowd of earnest-looking men and women, many with small gold crosses in their lapels or around their necks, in a hotel lobby in Valley Forge, Pa. She had an easy smile and a thick mane of black, shoulder-length hair. She was carrying a booklet called "Ringing In a Culture of Life," which was the schedule of the two-day event she was attending, organized by the Pennsylvania Pro-Life Federation.

The event was "dedicated to the 46 million children who have died from legal abortions since 1973 and the mothers and fathers who mourn their loss."

Learned, who had driven five hours from a town outside Youngstown, Ohio, was raised Jewish. She wore a gold Star of David around her neck with a Christian cross inset in the middle of the design. She stood up in one of the morning sessions, attended by about 300 people, most of them women.

The speaker, Alveda King, niece of Dr. Martin Luther King Jr., had asked if there were any "post-abortive" women present. The most fervent activists in the pro-life movement have usually had abortions, with large numbers admitting to multiple abortions.

Learned runs a small pregnancy counseling clinic called Pregnancy Services of Western Pennsylvania, in Sharon, where she tries to talk young girls and women, most of them poor, out of having abortions. She speaks in local public schools, promoting sexual abstinence as the only acceptable form of contraception. And she has found in the fight against abortion, and in her conversion, a structure, purpose and meaning that previously eluded her.

The relentless drive against abortion by the Christian right -- the first salvo having been fired with the 5-to-4 Supreme Court decision last month to uphold the federal ban on the procedure known as "partial birth abortion" -- has nothing to do with the protection of life. It is, rather, a cover for a wider and more pernicious assault against the ability of women to control their own bodies, the use of contraception and sexual pleasure.

The movement openly conflates contraceptives with devices or substances that cause abortion. It holds up as heroes of "conscience" those pharmacists who refuse to sell contraceptives. It works to block over-the-counter sales of Plan B emergency contraceptive pills. It peddles, with hundreds of millions in tax dollars handed to the movement by the Bush administration, abstinence-only sex-ed curricula and opposes a vaccine against the HPV virus, the major cause of cervical cancer, claiming it would promote promiscuity.

The denial of contraception, as is well documented, increases the number of unwanted pregnancies and abortions. And abortion is never going to go away. If it again becomes illegal, the rich, as in the past, will find ways to provide abortions for their wives, mistresses and girlfriends, and the poor will die in unhygienic back rooms.

But since this is a war with a wider agenda, abortion statistics and facts do not count. The Christian right fears pleasure, especially sexual pleasure, which it sees as degrading, corrupting and tainted. For many, their own experiences with sex -- coupled with their descent into addictions and often sexual and domestic abuse before they found Christ -- have led them to build a movement that creates an external rigidity to cope with the chaos of human existence, a chaos that overwhelmed them. They do not trust their own urges, their capacity for self-restraint or judgment. The Christian right permits its followers to project evil outward, a convenient escape for people unable to face the darkness and the psychological torments within them.

The leaders of this movement understand that the only emotion that cannot be subsumed into communal life, which they seek to dominate and control, is love. They fear the power of love, especially when magnified and expressed through tender, sexual relationships, which remove couples from their control. Sex, when not a utilitarian form of procreation, is dangerous.

They seek to fashion a world where good and evil are clearly defined and upheld by the nation's judicial system. The battle against abortion is a battle to build a society where pleasure and freedom, where the capacity of the individual and especially women to make choices, and indeed even love itself, are banished. And this is why pro-life groups oppose contraception -- even for those who are married. The fight against abortion is the facade for a wider fight against the right of an individual in a democracy.

Army of God, a pro-life organization that holds up as Christian "heroes" those who murder abortion providers, defines birth control as another form of abortion, as do many other pro-life groups. In the "Birth Control Is Evil" section of their website it reads: "Birth control is evil and a sin. Birth control is anti-baby and anti-child. ...Why would you stop your own child from being conceived or born? What kind of human being are you?"

Learned's life, before she was saved, was typically chaotic and painful. Her childhood was stolen from her. She was sexually abused by a close family member. Her mother periodically woke Learned and her younger sister and two younger brothers in the middle of the night to flee landlords who wanted back rent. The children were bundled into the car and driven in darkness to a strange apartment in another town. Her mother worked nights and weekends as a bartender. Learned, the oldest, often had to run the home. She got pregnant in high school and had an abortion.

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Chris Hedges, who graduated from Harvard Divinity School and was for nearly two decades a foreign correspondent for The New York Times, is the author of "American Fascists: The Christian Right and the War on America."

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