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For the Christian Right, Gay-Hating Is Just the Start
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On the morning of March 8 in Sioux Center, Iowa, a bus parked outside a hotel was found covered with anti-gay slurs, along with a hate-filled message on a piece of cardboard reading: "God does not love feary fags."
The bus was one of two that were transporting some 50 lesbian, gay, bisexual and transgender students, along with supporters, on the start of a two-month trip to 32 Christian colleges with policies that discriminate against those who are not heterosexuals. The Equality Ride, as it is known, organized by Soulforce, had first traveled to Sioux Center to visit Dordt College, a school that counts "sexual activity with someone of the same gender" as possible grounds for "an employee's discharge or a student's dismissal."
The harassment is not new. During a similar series of protests last year, someone in Cleveland, Tenn., scrawled "fags-mobile" on the side of the bus. Members of the Equality Ride have been arrested for trespassing, at the West Point military academy and elsewhere, and greeted at many of their stops with active hostility. The night before the buses were spray-painted with hateful slogans, three vehicles circled the hotel where the activists were staying to harass those inside.
The website has more on the ride, including pictures of the bus graffiti. But what is important is not this specific incident, or any other recent examples of public intolerance, but the seismic shift in public mood in much of the United States, a shift largely engineered by the radical Christian right. The Christian right has begun to strip gays and lesbians of their constitutional rights and render them second-class citizens. The gay rights movement, which made many gains over the past couple of decades, is reeling backward. And the mounting persecution of gays and lesbians is ominous not only for them but for the rest of society.
I spent two years reporting and writing "American Fascists: The Christian Right and the War on America." At the numerous gatherings I attended around the country, one of the driving forces and most effective mobilizing agents was the issue of sexuality. This mass movement, led by figures such as James Dobson, claims that tolerance of "alternative lifestyles" is eroding the American family. They describe "same-sex attraction" as a disease that can be cured. And they condemn all sexual love that is not heterosexual as an abomination in the eyes of God.
Gays and lesbians still within the church, seeking desperately to deny their sexuality and remain in the Christian collective, often suffer severe depression and blows to their self-esteem. The U.S. surgeon general's office has published data indicating that those who are young and gay are two to three times more likely to commit suicide. Those who conform, no matter what the personal cost, will find acceptance. Those who remain militant, who stand up for another way of being, must be silenced. The methods that will finally sever them and their supporters from a Christian America are often left unmentioned, but the rhetoric makes clear that there will not be a place for them. Gays and lesbians, like other enemies of Christ, are not fully human. They are "unnatural." And preachers in the movement argue that if America does not act soon to eradicate homosexual behavior, God will punish the nation.
These attacks mask a sinister agenda that has nothing to do with sexuality. It has to do with power. The radical Christian right -- the most dangerous mass movement in American history -- has built a binary worldview of command and submission wherein male leaders, who cannot be questioned and claim to speak for God, are in control and all others must follow. Any lifestyle outside the traditional model of male and female is a threat to this hierarchical male power structure. Women who do not depend on men for their identity and their sexuality, who live outside a male power relationship, challenge this pervasive cult of masculinity, as do men who find tenderness and love with other men as equals. The lifestyle of gays and lesbians is intolerable to the Christian right because its existence is a threat to the movement's chain of command, one they insist was ordained by God.
This hypermasculinity, which crushes the independence and self-expression of women, is a way for men in the movement to compensate for the curtailing of their own independence, their blind obedience to church authorities and the calls for sexual restraint. The images of Jesus often show him with thick muscles, clutching a sword. Christian men are portrayed as powerful warriors. Jesus' stoic endurance of the brutal whippings in Mel Gibson's movie "The Passion of the Christ" presages the brutal, masculine world of this ideology, a world that knows little of tenderness, personal freedom, nurturing and even pleasure. Jerry Falwell, in a New Yorker interview, said Christ was not a gentle-looking, willowy man: "Christ was a man with muscles," he insisted. Falwell and Gibson see real men, godly men, as powerful, able to endure physical pain and suffering without complaint. Jesus, like God, has to be a real man, a man who dominates through force. The language of the movement is filled with metaphors about the use of excessive force and violence against God's enemies.
See more stories tagged with: gay rights, christian right, homosexuality, homophobia, soulforce, equality ride, hedges, colleges
Chris Hedges is the former Middle East bureau chief for The New York Times and the author of "American Fascists: The Christian Right and the War on America" and "War Is a Force That Gives Us Meaning."
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