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Reproductive Justice and Gender

Becoming a Black Man

By Daisy Hernandez, ColorLines RaceWire. Posted February 11, 2008.


As more people of color transition between genders, the ways that racism is different for men and women come to the surface.
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Louis Mitchell expected a lot of change when he began taking injections of hormones eight years ago to transition from a female body to a male one. He anticipated that he’d grow a beard, which he eventually did and enjoys now. He knew his voice would deepen and that his relationship with his partner, family and friends would change in subtle and, he hoped, good ways, all of which happened.

What he had not counted on was changing the way he drove.

Within months of starting male hormones, “I got pulled over 300 percent more than I had in the previous 23 years of driving, almost immediately. It was astounding,” says Mitchell, who is Black and transitioned while living in the San Francisco area and now resides in Springfield, Massachusetts.

Targeted for “driving while Black” was not new to Mitchell, who is 46 years old. For example, a few years before transitioning, he had been questioned by a cop for simply sitting in his own car late at night. But “he didn’t really sweat me too much once he came up to the car and divined that I was female,” Mitchell recalls.

Now in a Black male body, however, Mitchell has been pulled aside for small infractions. When he and his wife moved from California to the East Coast, Mitchell refused to let her drive on the cross-country trip. “She drives too fast,” he says, chuckling and adding, “I didn’t want to get pulled over. It took me a little bit longer [to drive cross country] ‘cause I had to drive like a Black man. I can’t be going 90 miles an hour down the highway. If I’m going 56, I need to be concerned.” As more people of color transition, Mitchell’s experience is becoming an increasingly common one.

The transgender community has experienced a boom in visibility in the last decade. Some of this has come about through popular culture, including the acclaimed 1999 film Boys Don’t Cry and more recently with Mike Penner, the Los Angeles Times sports columnist who came out as transgender and is now known as Christine. In recent years, there’s also been a growing number of memoirs, including The Testosterone Files by the Chicano and American-Indian poet Max Valerio, as well as more academic books on the subject, like The Transgender Studies Reader.

Just as key has been the work of transgender people themselves, who have transitioned due to the more widespread availability of hormones and surgeries. Rather than passing as heterosexual, an increasing number of them in the last decade have identified as “trans” and begun support, advocacy and legal-rights groups. The widespread use of the Internet and the new online social networks are also helping to break the isolation that trans people often feel in their own communities.

In Asia, Latin America and Africa, the place of transgender people is likewise changing. While trans women in many cultures have been marginally accepted, they have been largely confined to traditionally feminine roles as caretakers -- a situation that is changing now in places like Ixhuatan, Mexico, where Amaranta Gomex, a muxe, or trans woman, ran for political office in 2003. In some countries, trans activists are going to court and winning key changes in public policies. In Brazil, a court ruled in August 2007 that sexual-reassignment surgery is covered by the constitution as a medical right.

While it’s extremely difficult to say how many people identify as transgender, the National Center for Transgender Equality has estimated that about three million people are transgender today in the United States. It’s hard to say how many of those are people of color, but one online group for Black trans people called Transsistahs-Transbrothas has about 300 members, and another group specifically for Latino trans men has 98 members.

In the last four years, there’s also been an increase in the number of people seeking top surgeries, or removal of their breasts, according to Michael Brownstein, a well-known doctor specializing in gender surgeries in San Francisco. He does about four to six top surgeries a week, and he notes that while 30 years ago, trans people would come to his office alone, they are now arriving with partners, siblings and friends for moral support.

These social and political changes have ushered in a time when it is increasingly acceptable for men and women to alter their physical bodies to match their gender identity. Left largely unexamined, however, has been the issue of racism and how trans men and women experience it. Trans people of color are finding that they have an extremely different relationship to gender transition than white people. London Dexter Ward, an LAPD cop who transitioned in 2004, sums it up this way: a white person who transitions to a male body “just became a man.” By contrast, he says, “I became a Black man. I became the enemy. “


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Daisy Hernández is the managing editor of ColorLines magazine and co-editor of Colonize This! Young Women of Color on Today's Feminism (Seal Press).

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On transsexuals of colour
Posted by: Woodpecker on Feb 12, 2008 3:24 AM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
For far to long have Caucasian transsexuals(Christine Jorgenson et al) dominating the discourse!

Terry

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Halsell and Griffin and Fausto-Sterling
Posted by: artie on Feb 12, 2008 4:22 AM   
Current rating: 5    [1 = poor; 5 = excellent]
The article certainly underlines the point that the coeval development of racism and sexism is simply not appreciated. However, the 'forces' that engendered most peoples' specious belief that the male-female distinction is exclusive and exhaustive are the same in type as those that engendered most people's specious beliefs that there are 'races' and that peculiar to the males and females of these respective races there are definitive characteristics. Not only have we read such nonsense in Thomas Jefferson's notes about male orangutans kidnapping Western African females (forget the geographical misplacement of orangutans), we have heard of the virile goat-like odor of the Negro man with his exceptional endowment (cf. The American Dilemma and Greek Myths about the goat), and the brazen sexual appetites of 'mulattas', and the KKK's founding motto of protecting the womanhood of the Southern white. I can only recommend to the readers the work of Grace Halsell, John Howard Griffin, and more recently Fausto-Sterling. I wonder if anyone could tell me, however, are these evil prejudices characteristic of all cultures born of experientially transcendent monotheistic religions (of all cultures that harbour a metaphysical notion of objectivity?)? What in the hell is the matter with people that such prejudice/discrimination/suppression/repression/... should continue?

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What I want to see
Posted by: Everitt on Feb 12, 2008 4:32 AM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
As a black man there is nothing new in this for me. What I would love so desperately to see however, is a white man donning some coats of tanning lotion and spending a six months black - especially some of the racism deniers on sites like these. You'll get your minds blown.

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» RE: What I want to see Posted by: PJAW
» RE: What I want to see Posted by: artie
» RE: What I want to see Posted by: perri6
» Oops Posted by: PJAW
Are these people surprised?
Posted by: melissa999 on Feb 12, 2008 7:35 AM   
Current rating: 5    [1 = poor; 5 = excellent]
It's interesting to read about the trans community encountering the deeply engrained racism and sexism of our society as they transition into their new lives. Are these people are surprised that as a woman, you will experience sexism and as a black man, you will experience racism?

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» RE: Confused Posted by: bcgirl125
» RE: Confused Posted by: Lesha
» RE: Confused Posted by: SonOfBaldwin
» RE: Confused Posted by: Lesha
» RE: Confused Posted by: cmaciain
» RE: Confused & Contradictory Posted by: Bouldercreeker
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» RE: Confused Posted by: cmaciain
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» RE: Confused : about Homosexuality Posted by: SonOfBaldwin
When people go into harm's way . . . .
Posted by: billwald on Feb 12, 2008 10:25 AM   
Current rating: 1    [1 = poor; 5 = excellent]
At least in the Seattle area about 40% of crime victims describe their suspect as a black male. That's life in the real world. Very few white people describe their white attacker as black just because they don't like black people. Yes, it occasionally happens but for the vast majority of victims restitution and revenge is more important than color prejudice.

If a person intentionally goes into harm's way by passing as a black male he/she assumes the risk.

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Still Crying
Posted by: Starscream on Feb 12, 2008 11:25 AM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
And some people will read this and say that we are still crying. They will point to people like Tiger Woods and Obama, who avoid race at all cost, as examples to prove their point. Articles like this just prove to me that those of us that care about fighting racism need to unify and force people to realize that racism still exists and that we will not tolerate it.

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