An Atheist Bullies the Faithful

"Religion fucking blows!" declares comedian Roseanne Barr in her latest HBO special. Her pronouncement, both in its declarative certainty and self-congratulatory defiance, could easily serve as the succinct moral of Richard Dawkins' documentary, The Root of All Evil.

The big-screen version of a two-part British television series follows the noted biologist as he embarks on a global road-trip to the veritable bastions of theological conviction -- the Al-Aqsa Mosque in Jerusalem, a Christian conservative stronghold in Colorado Springs, a Hassidic community in the heart of London -- bullying, berating and heckling the devoutly faithful he encounters along his way.

Confronting cancer patients who have traveled to Lourdes in hopes of a cure, Dawkins tells the viewer in the first scene, "It may seem tough to question the beliefs of these poor, desperate people's faith." By the end of the documentary, Dawkins' bravado is not in doubt. When talking to Ted Haggard, a New Life Church pastor (more recently infamous for his predilection for crystal meth and gay prostitutes), after witnessing one of his sermons, Dawkins tells him, "I was almost reminded of the Nuremberg rallies ... Dr. Goebbels would have been proud." To a hapless guide at the Church of the Holy Sepulcher in Jerusalem, he taunts, "Do you really believe that Jesus' body lay here?" And then there's his remark -- "I'm really worried for the well-being of your children" -- to a Hassidic school teacher, Rabbi Herschel Gluck, whom Dawkins accuses of brainwashing innocent kids.

As he storms his way around the world in the state of high dudgeon, Dawkins' attitude can be best described as apocalyptic outrage. The effect is in turns bewildering, embarrassing, grating and even unintentionally comic, as we watch the distinguished Oxford University Charles Simonyi Professor of the Public Understanding of Science channel his inner Borat. When the astonished rabbi exclaims, "You are a fundamentalist believer," even a sympathetic, true-blue San Francisco audience cannot help but chuckle in assent.

As his rabbinical nemesis rightly suspects, Dawkins' fondness for sweeping generalizations reflects his own deep-seated fundamentalism, a virulent form of atheism that mirrors the polarized worldview of the religious extremists it claims to oppose. "They condemn not just belief in God, but respect for belief in God. Religion is not just wrong; it's evil," writes Gary Wolf in his Wired Magazine cover story, "The New Atheism," whose leading exponents include -- in addition to Dawkins -- Daniel Dennett, a philosophy professor at Yale, punk rocker Greg Graffin and Sam Harris, author of The End of Faith: Religion, Terror, and the Future of Reason. These are the self-styled "Brights," the moniker of choice for Dawkins to describe "a person whose worldview is free of supernatural and mystical elements."

The "bright" worldview is also remarkably free of complexity. Dawkins' view of faith can be summed up thus: Religion is dangerous because it requires that we suspend our powers of reason to place our faith in the shared delusion that is God. This, he asserts, is the first step on that "slippery slope" to hatred and violence.

When we cede our "critical faculties" to believe in the idea of a higher power, Dawkins claims, we are immediately invested in a panoply of increasingly ludicrous propositions: that the Virgin Mary ascended directly to heaven, Moses parted the seas, God created the world in seven days, or beautiful virgins await good Muslims in heaven. Why not, he asks, believe in fairies or hobgoblins?

Faith, in his universe, is interchangeable with superstition, eccentricity, madness, and, at its most benign, infantilism. Religious conviction is a marker of human backwardness, both in a historical and psychological sense. According to Dawkins, human beings invented religion as a "crutch" for ignorance. Without science to help us understand the world around us, we turned to gods/faith/superstition to cope with our sense of helplessness. Today, religion remains a source of succor to those unable to outgrow their childish desire to see the world in terms of "black and white, as a battle between good and evil" -- unlike atheists who are "responsible adults and accept that life is complex."