Using Children as 'God's Army'

Gandhi once said if Christians lived according to their faith, there would be no Hindus left in India. He knew how powerful the fundamental tenets of Christianity -- fighting poverty, caring for the least among us, loving your enemies, eschewing materialism and embracing humility -- could be if everyone who called themselves a Christian truly followed them.

The new documentary, Jesus Camp, which chronicles a North Dakota summer camp where kids as young as 6 are taught to become dedicated Christian soldiers in "God's army," is an illustration of this sentiment in the extreme.

The film, by Heidi Ewing and Rachel Grady, the duo who also directed the critically-acclaimed The Boys of Baraka, opened to an appreciative and flabbergasted audience at the 2006 TriBeca Film Festival, where it received the Special Jury Award. The directors skillfully captured the daily interactions of a world that would be foreign to most viewers: children speaking in tongues and talking of being "born again" at age 5.

The star of the film is Pastor Becky Fischer, who explains the startling mission of her "Kids on Fire" camp: "I want young people to be as committed to laying down their lives for the Gospel as they are in Pakistan." At the camp, the children are asked: "How many of you want to be those who will give up your life for Jesus?" Little hands shoot up from every direction. They are told: "We have to break the power of the enemy over the government." At one point, Becky yells: "This means war! Are you a part of it or not?" More little hands.

The directors take us into the homes of the children, where we see them "pledge allegiance to the Christian flag" and play a video game called "Creation Adventure" that debunks evolution. A mother helps her children with homework and informs them that, "Global warming is not going to happen. Science doesn't prove anything."

The film takes us back to the camp, where the children are gathered for their daily teaching. Suddenly, a camp counselor places a life-size cardboard cutout before the group. No, it's not Jesus. It's George Bush. Clapping erupts and Becky encourages them to "say hello to the President." Becky claims that "President Bush has added credibility to being a Christian."

Statistics about the spectacular number of "evangelicals" in the United States are ominously flashed onscreen throughout the movie, implicitly suggesting that Becky and her assembled camp are giving us a peek into the inner workings of the "evangelical movement." But it might be worth questioning the conventional wisdom that the 100 million Americans who call themselves evangelicals all march to the same beat. Pat Robertson, Jerry Falwell, and James Dobson have a vested interest in presenting this group as a conservative monolith under their exclusive and unquestioned control. And while there is no denying the electoral power of the Religious Right, Democrats should not assume that all, or even a majority, of evangelicals naturally hew to the Republican line.

While it's never disclosed in the movie, Jesus Camp is in fact a Pentecostal camp, which puts it far to the right theologically and politically, even within the evangelical movement. The directors explained that they didn't want to confuse audiences by disclosing this and instead referred to the camp only as "evangelical." Unfortunately, they unwittingly added to the enormous confusion that people like Jim Wallis, author of God's Politics: Why the Right Gets It Wrong and the Left Doesn't Get It, has been trying to clear up for years.

Wallis, who is the founder and editor of Sojourners, a progressive Christian magazine, spends much of his time traveling the country talking to students and meeting with evangelical leaders. Wallis believes the future of the country is in the hands of moderate evangelical voters. He estimates, based on polls and personal experience, that about half of evangelicals are the immovable Religious Right but the other half are open to, if not hungry for, progressive leadership.