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Excerpt: 'Body Piercing Saved My Life'

By Andrew Beaujon, AlterNet. Posted June 1, 2006.


A brief foray into the not-so-seedy underbelly of the Christian rock scene.
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One of the funny things about being a rock journalist is that you quickly find out that the most restricted areas of venues are usually dumps. Dressing rooms, tour buses, and the wings of a stage are all stark exceptions to the glamour we assume cossets our rock stars.

Switchfoot's trailer at the Cornerstone [Christian rock festival] was no exception. The stairs swayed ominously as you entered, and the interior was a spartan, wood-paneled reminder that this room would be someone else's home tomorrow. Some of the band members sat on aluminum chairs talking on their cell phones; others perused the card table piled high with snacks courtesy of well-wishers from earlier days: JON, TIM, CHAD & JEROME, WE'RE SO PROUD OF YOU! GOD BLESS YOU! read a note affixed to a cellophane-wrapped plate of cookies.

The group's manager introduced me to the fellows in the band, and I had a few moments of amusing banter with guitarist Andrew Shirley, who offered to tell me "the truth about these guys." And then, suddenly, I was whisked into an adjoining room where Foreman was sitting in a folding chair.

Immediately, I sensed this interview wasn't going to go well. Foreman was anything but hostile, but he was maddeningly vague about his relationship with the festival and Christian music. Keyboardist/guitarist Jerome Fontamillas had told me he'd been to Cornerstone 13 times, but Foreman kept trying to steer away from questions about his own history at the festival with nonanswers like, "I dunno. It's a unique experience."

Then, I asked if this was the only Christian event Switchfoot played.

He lowered his eyes.

"You have to be -- the thing is, when you're talking about Switchfoot, you're talking about music that we've fought really hard to keep out of boxes," he said.

"I'm not interested in 'proving' you guys are a Christian rock band," I told him. "But this is a Christian festival."

"That's the thing," he replied. "If we're gonna stay out of the box, we're gonna have to be very conscientious of what everything is saying. Even opening up for Kid Rock (which they had done earlier that year) says something. Like everything in life, any relationship is a compromise. But where we're at right now, we're fortunate enough to pick the shots, and this is one of the festivals that, for the most part, it's a lot of people that are, you know, searching spiritually. It's actually a bunch of people that want to see the world change for the better. I don't know, that's important to me."

Later, he told me that most of the kids at Cornerstone "can relate to being treated by how they look, and maybe they can band together and be part of changing that."

Now, I'm willing to grant him a bit of room on the idea of Cornerstone being filled with "spiritual seekers" rather than Christians who were stuck in their ways. The crowd here was young, and fire and brimstone was definitely at a minimum. But I'd never seen such a clean-cut crowd in my life. For every punk kid with piercings or tattoos, there were ten who looked like they'd come straight off the set of "Everwood." Overwhelmingly below 20, well-scrubbed, fresh-faced, and good-natured, if anything, these were the kids school administrators wished all their students looked like.

Foreman's insistence that Switchfoot came to Cornerstone to connect with these radicals was beginning to sound more and more like cognitive dissonance. Especially in light of the fact that the same summer, Switchfoot played at two other Christian festivals and showed up for the Dove Awards -- the Christian Grammys -- where they took home three statues. It's easy to understand why Switchfoot would want to avoid being known as a Christian rock band, but they also seemed to want to have it both ways.

Later on, as Switchfoot played, Foreman introduced his songs using terms not entirely unfamiliar to the crowd. "This is about the war that goes on inside," he said, introducing "Ammunition."

"I'm burning for something beyond what we have in a physical sense" led into "On Fire."

"You can never get comfortable here," he told the audience after finishing "The Beautiful Letdown," with its gospel music-like chorus "I don't belong here."

The concert, like Switchfoot's records, was terrific. But I had to wonder how Foreman could play his cards so close to his chest and still achieve the connection he repeatedly told me he longed for with his audience.

Reprinted with permission from "Body Piercing Saved My Life: Inside the Phenomenon of Christian Rock" by Andrew Beaujon (Da Capo Press, 2006).

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Andrew Beaujon is a music journalist and the author of "Body Piercing Saved My Life."

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In The Tradition Of Cliff Richard: Broadest Appeal, Maximum Revenues
Posted by: ZPaul on Jun 1, 2006 12:57 AM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
"Foreman's insistence that Switchfoot came to Cornerstone to connect with these radicals was beginning to sound more and more like cognitive dissonance. Especially in light of the fact that the same summer, Switchfoot played at two other Christian festivals and showed up for the Dove Awards -- the Christian Grammys -- where they took home three statues. It's easy to understand why Switchfoot would want to avoid being known as a Christian rock band, but they also seemed to want to have it both ways."

This musical -- or more precisely, business -- strategy was pioneered by Cliff Richard who realized that it would be a lot more lucrative if, in addition to doing "Christian" material he mixed into his repertoire songs that could not be identified as "Christian" -- one song that he has given a lot of mileage to, that seems to evoke this philosophy is "Why Should The Devil Have All The Good Music?" -- ("And why should Satan and his musicians get all my -- er, God´s rightful money?")

[« Reply to this comment] [Post a new comment »] [Rate this comment: 1 - 2 - 3 - 4 - 5]

no box for us
Posted by: schnoggi on Jun 1, 2006 5:15 AM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
apparently their mediocrity is too big to be contained in just one market, their engineered pablum needs to go mobile and "transcend genres" or something? Xtian rock has to be Glod's worst or best joke ever.

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» RE: no box for us Posted by: philintheblanks
Follow the money
Posted by: xbj on Jun 1, 2006 6:34 AM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
The vast majority of the "Christian" music biz is owned by the secular music biz. The money all goes to the same place, makes the same multi-conglomerate stockholders richer (or poorer). So why in the world any Christian musicians would want to run the risk of becoming more "moneychangers in the Temple" or similarly selling indulgences on the steps of the Vatican by making their living off selling the name of Jesus is beyond my understanding. I made a personal decision decades ago upon a church field trip to Marantha Village, a tribute to Christian "capitalism" and greed of the highest level, that I would never ever use the name of Jesus Christ to sell my music or anything else, and it is a decision that's cost me dearly over my lifetime.

But it was the right one. The answer to Larry Norman's question "Why should the devil have all the good music?" is obvious: The devil has ALL the music, because he's been given the world to hang himself with. There is highly positive spiritual music in secular as well as Christian music, just as there is crap in both. Music reflects its makers, and more importantly, illuminates their true motives. When the motive is business, the music is always barren, and I don't care how many times Jesus Christ is mentioned in each lyric line.

If Christian music was REALLY Christian music, it would be free. How much would Jesus charge for His CD's? How much for his live concerts? How many top Christian acts play for freewill offerings, without a set guarantee?

And indeed, would Jesus even be making music for sale at all, live or otherwise, when Presidents were mass-murdering innocent babies in His name? Could He?

I seriously doubt it. I really think His priorities would be a just a little different. The days when music could change the world HAVE LONG SINCE GONE AND WILL NOT RETURN until HE DOES.

Agape.
The Forever Family

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» RE: Follow the money Posted by: robmikejas
» RE: Follow the money Posted by: medstudgeek
» RE: Follow the money Posted by: BassFace
» RE: Follow the money Posted by: philintheblanks
» RE: Follow the money Posted by: xbj
Glad to know
Posted by: popsicle67 on Jun 1, 2006 11:25 AM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
I am pleased to find yet another source for music to ignore.
The idea that christians try to emulate the very people they
hold forth as evil by having rock festivals and award shows tells me that aside from a few tabu topics(Freedom of choice,
homosexuality,sex in general) they are just as interested in perpetuating the status quo in our society. In other words they
want to find new and better ways to milk the masses so that jesus never has to go without.

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» RE: Glad to know Posted by: philintheblanks
» RE: Glad to know Posted by: zipper696