How Right-Wing Ideology Has Suckered Millions of Americans into Hating Their Own Government
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Of course, many of these expressions of outrage and sympathy were made in Arabic and, what is more important, went untranslated and unreported in the American media. Even those issued in the English language were often unreported. This explains Boortz’s ignorance, but it does not excuse it. As such a well-known critic, he should have taken the time to fact-check the issue before repeatedly focusing the attention of 4.25 million listeners upon it.
Fans of Neal Boortz
If the 270 fans of Neal Boortz traveling on Regent’s Seven Seas Mariner can be taken as a reliable sample of his listening public, we may draw the following general conclusions:
– They are mostly from the American South.
– They are generally a polite group in one-to-one situations.
– Of all the positions taken by Boortz, the one they are primarily interested in is his tax-reform scheme. I must confess that I have no idea if his tax plan would be better or “fairer” than the present arrangement. However, it should be noted that the U.S. income tax was “allowed” by the Sixteenth Amendment to the Constitution, and so to replace it with Boortz’s “Fair Tax” might necessitate a rewording of this amendment. This could be a complicated task.
The fact that almost everyone I encountered in the Boortz group fixated on the issue of taxes tells us something important about conservative Americans: they are generally suspicious of demands that they financially contribute to the upkeep of their own communities (particularly in the area of social programs).
This might sound odd, but it is an attitude rooted in history. The U.S. revolution was not made over issues of oppression and deprivation. It was made over the issue of the British Parliament’s right to impose relatively moderate taxes on their American colonial subjects. Ever since that time there has been a conservative portion of the U.S. public which sees any taxes beyond those needed for very basic services as illegitimate.
Indeed, they see such taxes as a form of theft. Just ask John Boehner, the Republican Majority Leader of the U.S. House of Representatives. Refusing to negotiate a reasonable budget with President Barack Obama, Mr. Boehner said that the real issue is “how much more money do we want to steal from the American people to fund more government.”
In terms of economic history, this makes Boehner and his cohort throwbacks to the dark ages of 18th-century economic theory, when it was believed that the only legitimate things for which central government could tax was national defense, the court system and the police. All other social issues were the responsibility of the individual who was “free” to become rich or to starve to death without government interference.
To say that such a point of view, applied today to a society of 300 million-plus citizens, is disastrous is an understatement. Take away the “safety net” created by the New Deal and expanded by the “welfare state,” and replace it with freewheeling, deregulated capitalism and “personal responsibility” alone, and what you have is a formula for widespread suffering and civic unrest.
Yet none of the conservatives I met on board the Seven Seas Mariner had any knowledge of economic history or theory. All they had were their personal experiences and the feelings those had produced: that the federal government was too big, too intrusive in their businesses, and that it pampered too many people, all with their tax dollars.
This is one of the consequences of what I call “natural localism.” We live our lives locally. This local existence conditions us to see the world in certain limited ways. And then, on the basis of that local conditioning, we interpret the rest of the world. However, our local experience is often a very poor basis for understanding the larger problems that confront our communities.