Israeli 'Massacre' Overshadowed by U.S. Elections

"Thank God for the American elections," our ministers and generals sighed with relief.

They were not rejoicing at the kick that the American people delivered to George W. Bush's ass this week. They love Bush, after all.

But more important than the humbling of Bush is the fact that the news from America pushed aside the terrible reports from Beit Hanoun. Instead of making the headlines, they were relegated to the bottom of the page.

The first revolutionary act is to call things by their true names, Rosa Luxemburg said. So how to call what happened in Beit Hanoun?

"Accident," said a pretty anchorwoman on one of the TV news programs. "Tragedy," said her lovely colleague on another channel. A third one, no less attractive, wavered between "event," "mistake" and "incident."

It was indeed an accident, a tragedy, an event and an incident. But most of all it was a massacre. M-a-s-s-a-c-r-e.

The word "accident" suggests something for which no one is to blame -- like being struck by lightning. A tragedy is a sad event or situation, like that of the New Orleans inhabitants after the disaster. The event in Beit Hanoun was sad indeed, but not an act of God -- it was an act decided upon and carried out by human beings.

Immediately after the facts became known, the entire choir of professional apologists, explainers-away, sorrow-expressers and pretext-inventors, a choir that is in perpetual readiness for such cases, sprang into feverish action.

"An unfortunate mistake … It can happen in the best families … The mechanism of a cannon can misfunction, people can make mistakes … Errare humanum est … We have launched tens of thousands of artillery shells, and there have only been three such accidents. (No. 1 in the Olmert-Peretz-Halutz era was in Qana, in the Second Lebanon War. No. 2 was on the Gaza seashore, where a whole family was wiped out.) But we apologized, didn't we? What more can they demand from us?"

There were also arguments like "They can only blame themselves." As usual, it was the fault of the victims. The most creative solution came from the deputy minister of defense, Ephraim Sneh: "The practical responsibility is ours, but the moral responsibility is theirs." If they launch Qassam rockets at us, what else can we do but answer with shells?

Ephraim Sneh was raised to the position of deputy minister just now. The appointment was a payment for agreeing to the inclusion of Avigdor Liberman in the government (in biblical Hebrew, the payment would have been called "the hire of a whore," Deut. 23:19). Now, after only a few days in office, Sneh was given the opportunity to express his thanks.

(In the Sneh family, there is a tradition of justifying despicable acts. Ephraim's brilliant father, Moshe Sneh, was the leader of the Israeli Communist Party, and defended all the massacres committed by Stalin, not only the gulag system, but also the murder of the Jewish Communists in the Soviet Union and its satellites and the Jewish "doctors plot").

Any suggestion of equivalence between Qassams and artillery shells, an idea which has been adopted even by some of the peaceniks, is completely false. And not only because there is no symmetry between occupier and occupied. Hundreds of Qassams launched during more than a year have killed one single Israeli. The shells, missiles and bombs have already killed many hundreds of Palestinians.

Did the shells hit the homes of people intentionally? There are only two possible answers to that.

The extreme version says: Yes. The sequence of events points in that direction. The Israeli army, one of the most modern in the world, has no answer to the Qassam, one of the most primitive of weapons. This short-range unguided rocket (named after Izz-ad-Din al-Qassam, the first Palestinian fighter, who was killed in 1935 in a battle against the British authorities of Palestine) is little more than a pipe filled with homemade explosives.