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Why Protecting the Arctic National Wildlife Refuge Is Crucial for Our Survival

The Arctic National Wildlife Refuge is sacred -- not only to the Gwich’in, but to millions of Americans who have time and time again voiced their steadfast support of permanent protection of the Refuge.
 
 
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Caribou and calf on coastal plain of the Arctic National Wildlife Refuge, 2002.
Photo Credit: Subhankar Banerjee

 
 
 
 

This article was published in partnership with  GlobalPossibilities.org.

It is the holiday season and in Alaska we have much to be grateful for and much to celebrate.  On December 6th we will be celebrating the birthday of the Arctic National Wildlife Refuge.  It was on this date in 1960 that President Eisenhower established the Arctic National Wildlife Range (later named Refuge) “to preserve its unique wildlife, wilderness, and recreational values.”  In 1980, Congress expanded the refuge to encompass more winter habitat of the Porcupine Caribou Herd and the refuge purpose to provide for continued subsistence uses was specified.

But the longer history of this special place belongs to the indigenous people of Alaska.  The term nan kat in Gwich’in Athabascan translates into ‘on the land.’ 

It is this land, today referred to as the Arctic National Wildlife Refuge that is the home to hundreds of species of birds and animals and it is the coastal plain of the Refuge that is the birthplace and nursery grounds of the Porcupine Caribou Herd.  Each spring, between 40-50,000 calves are born there.  It is because of the vadzaih – the caribou – that we as Gwich’in people have been able to maintain our way of life.  For thousands of years we depended upon this herd for our sustenance, for clothing, shelter, tools and even games.  To this day, the Porcupine Caribou now 170,000 strong continues to feed thousands of Gwich’in men, women, and children living in the remote Arctic villages scattered along the migratory route of the herd in both Northeast Alaska and Northwest Canada.

Another Gwich’in term explains much of our relationship to the caribou and that is gwintł'ee daachįį or ‘the animal gave itself up for sustenance.’  In this way, we are living with the understanding that there is a balance to life and that we must take care of and respect the land and animals.  This is why, in 1988, with an increased threat of oil and gas development in the birthplace and nursery grounds of the Porcupine Caribou Herd, the Gwich’in Nation came together and agreed unanimously to speak with one voice in opposition to oil and gas development. To accomplish this task the communities established the Gwich'in Steering Committee.  This coming summer will mark 25 years of the Gwich’in Steering Committee’s efforts to protect the Arctic Refuge and our way of life. 

The late Native American scholar and activist Vine Deloria, Jr. said:

“Every society needs sacred places.  A society that cannot remember

 its past, and honor it, is in peril of losing its soul.”

The coastal plain of the Arctic National Wildlife Refuge is sacred.  It is sacred, not only to the Gwich’in, but to millions of Americans who have time and time again voiced their steadfast support of permanent protection of the Refuge.  After all, Webster’s definition of a Refuge is: a shelter, a place that gives protection from danger or distress.  And the Arctic Refuge lives up to this name.  Most recently, the Fish & Wildlife Service received close to a million comments in support of Wilderness for the Arctic Refuge the results of which we hope to see at the end of January 2013.

In a world of climate change, the Refuge has become increasingly important to polar bears who den and nurse their young on the coastal plain and are the first vertebrate species to be listed by the US Endangered Species Act as threatened by extinction due to climate change.  Additionally, of the entire North Slope of Alaska the Arctic Refuge is the only 5% that is protected by law from oil leasing and development.  I don’t think that Presidents Eisenhower and Carter, or Mardy Murie and all the many notable activists that have worked on protecting the Arctic Refuge could have foreseen the great peril that the world is in today or how significant this Refuge would become.