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More Churches Going Green
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Even people of faith enjoy a good competition now and again. So when Texas Impact, a state-based ecumenical faith organization in Texas that works on environmental concerns, declared that it could sell more compact fluorescent light bulbs (CFLs) than the Illinois-based Faith in Place, a faith organization dedicated to caring for the Earth, the makings of an interesting interstate contest began. By shopping online, congregants can purchase CFLs for their homes and houses of worship. Faith in Place has already declared that it will purchase 500 CFLs and donate them to food pantries across the state, and thus making a true connection between social and ecological justice.
This intriguing competition reveals that despite the differences within and between religious communities in the United States, we are also aware of what joins us together. We share, among other things, a desire and most importantly a religious call to protect all of God's creation. And increasingly, because of its severe, sweeping potential impacts, we have seen the need to come together to address global climate change.
From a religious perspective, global climate change is a moral crisis. Not only because it affects future generations and those around the globe, but because it will hit hardest among the "least of us," the vulnerable communities and people in poverty across the globe. As a community that strives for justice, then, it becomes doubly important that we put our concerted efforts into addressing global climate change.
How we address the issue varies as much as our methods of worship. From light bulb competitions to "greening" our sanctuaries to hosting bike-to-worship Sundays, the faith community is becoming more active, and more vocal.
The Little Church That Did
St. Stephen's Episcopal Church in Harrisburg, Pennsylvania started its journey to become more environmentally friendly when it had to renovate a historic church building after acquiring a nearby property in their urban setting. Instead of using traditional construction methods, St. Stephen's, with its blossoming core of environmentally minded congregants, chose to follow theological principles of construction. It decided to build in ways that protect God's creation and are less polluting, that provide healthy worship and sacred spaces for congregants, and that, most importantly, don't harm vulnerable communities.
By utilizing energy efficient lighting and cooling, designing for multiple use, and using less toxic materials such as environmentally friendly flooring, St. Stephen's was able to decrease their carbon pollution and become the first LEED-certified (Leadership in Energy and Environmental Design) church. Today, the church stands as a testament to the congregation's commitment to protecting God's creation by using less energy, cutting their carbon emissions, and relying on less toxic building materials.
Reverend Cory Sparks was similarly inspired and at a time of great difficulty no less. Hurricane Katrina destroyed or damaged 900 houses of worship in the Gulf Region. It also wreaked havoc on the United Methodist Church that Rev. Sparks served in New Orleans. But, it also provided an opportunity. Rev. Sparks, with a long-time interest in "greening" churches, used the opportunity of renovation and reconstruction in his congregation and other congregations in the area to push for energy-efficient design and materials. He recognized a need for pastors and church leaders to get more technical information on energy efficiency and was able to secure a small grant to help resource these interested congregations in New Orleans.
Now, with the help of a couple of AmeriCorp volunteers, churches in New Orleans are able to get energy audits and make needed repairs and changes to their existing structures. This not only helps reduce carbon emissions, but also helps reduce overall church operating expenses. And saving money can be critical to ministries that are struggling to get back on their feet after Hurricane Katrina.
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