A Cultural History of the Magic Mushroom

By Lux , Erowid. Posted August 19, 2008.

Editor's note: This article was originally published in Erowid.

Reviewed: Shroom: A Cultural History of the Magic Mushroom by Andy Lechter

In Shroom: A Cultural History of the Magic Mushroom, Andy Letcher has given us a thorough and rigorous study of mushroom culture. Among books on psychoactive mushrooms, Shroom is unprecedented in the degree to which the author demands that arguments be supported by evidence. Anyone familiar with the voluminous literature on this topic will immediately recognize this as a revolutionary step; the genre is crowded with speculation ranging from cautious (The Road to Eleusis) to extravagant (Food of the Gods).

A scholar boasting PhDs in both ecology and religious studies, Letcher is also no stranger to the psychedelic underground. In this book he painstakingly reconstructs mushroom theories ranging from Eleusis to Santa Claus. Letcher is highly critical of most of these theories, which he sometimes characterizes in sardonic terms that border on contemptuous. Although his tone can be caustic, he pays mushroom enthusiasts the compliment of taking their arguments seriously and analyzing them as such.

Shroom opens with a serviceable overview of the biology and chemistry of psychoactive mushrooms. The book then moves into the cultural history of mushrooms, including a valuable review of pre-1950s reports of mushroom use. Letcher documents and analyzes nearly every major argument written about psychoactive mushrooms in the last century. He chronicles the channels by which a cloudy mix of science and speculation has flowed into the collective reservoir of the psychedelic underground.

The basic argument that Letcher critiques looks something like this: For thousands of years, humans have had an important relationship with psychoactive mushrooms. After stumbling upon them unawares, our ancestors grasped the power of the psychedelic experience they provide. It may be that the spiritual insights which inspired the major world religions were based on entheogenic mushroom sacraments. The druids of pre-Roman Europe, the ancient Greeks of Eleusis, and perhaps even our early ancestors on the African savanna knew that one could contact the spirit world or commune with the gods under the influence of psychoactive fungi.

This wisdom was tragically lost when conservative elements within the world's religious institutions began to attack entheogens, driving their use underground. In some cases, the use of mushroom entheogens was secretly transmitted by various codes. Hidden references to mushroom use abound in scriptures and religious art, such as the Soma of the Hindu Rig Veda, which may refer to Amanita muscaria.

The urge to suppress entheogens comes from what Riane Eisler called a "dominator culture" - a patriarchal, hierarchical culture based on power and authority. Such a culture imposes itself on others by force. People living in dominator cultures are alienated from the natural and spiritual worlds, while members of communal egalitarian societies are deeply rooted in the cycles of nature and have an uncontrived, experience-based religious life. Some of these sharing cultures made open and uninhibited use of entheogens, until they were suppressed by dominator cultures, especially the Judeo-Christian culture of Europe.

Sound familiar?

Shroom documents the arguments by which this received wisdom took shape, tracing its origins to the works of figures such as Robert Graves and R. Gordon Wasson. Over time the story was elaborated and extended by Jonathan Ott, John Allegro, Terence McKenna, Clark Heinrich, and many others.

Letcher effectively dismantles nearly every aspect of this mushroom history. In some cases, as in the implausible theories of McKenna, little more is needed than asking "What is the basis for this claim?" In the words of curmudgeon Christopher Hitchens, "A claim that is put forth without evidence may be dismissed without evidence."

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