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Attempted Abortion Clinic Bombing, and Hate Speech From The Right
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When does public speech go too far ? Is there any connection between hate speech and acts of terrorism ? This post covers recent examples of public speech, from the US right and the Christian right, that some allege influence American culture and mass belief so as make acts of terrorism more likely. Empirical connections between public speech, from prominent pundits, politicians, and religious leaders, and acts carried out by random individuals, are impossible, or very close to it, to demonstrate. So, does that mean we should give those whose speech appears to approve of, or incite, violence against targeted societal groups a pass ? And, what role do large societal institutions play in this ? Do they have any responsibility in calling out and decrying hate speech ?
[noteIndividual sections in this story are bolded, in black, so readers can quickly scroll to desired topics
Real terrorism, real victims
"The underbelly of the Christian right is as scary as anything that ever dwelled in a Tora Bora cave." - Bob Norman, the Broward-Palm Beach New Times, as cited by "moiv" in Brothers Under The Skin", about the violent, terrorist wing of the American antiabortion movement
moiv", an anonymous Talk To Action writer who covers reproductive rights, addresses a recent attempted bombing, against a Texas abortion clinic, in light of past bombings of abortion clinics, in Wilfully Blind:
Clearly, such acts are rightly labelled as : terrorism.Many professed shock after last week's attempted bombing of an Austin women's clinic. Others felt shocked by their shock, since the religious right's thinly disguised rhetoric of hatred has so permeated our public discourse as to have become the norm. But for some it is easier to pretend not to see what is before their faces, far easier to remain willfully blind.
In 1998, nurse Emily Lyons lost her left eye, was partially blinded in her right and sustained other horrific and disabling injuries when another bomb -- similarly packed with nails that flew as deadly shrapnel -- was detonated at a Birmingham clinic by Eric Rudolph."Many may find the graphic images of my trauma ... to be offensive. I hope so. Violence is ugly. You should be offended by the senseless damage caused by the attack. It isn't the photographs that are bad; it is the act of hate that created them."
Hers are powerful words. But are Emily's courage [pdf photo link] and Emily's words more powerful than the rhetoric of hate that made them necessary?
[Photos: EmilyLyons.com, the Austin American-Statesman, Ashley Cook for the Longview News-Journal and Talk to Action]
Ann Coulter can "understand" domestic terrorism
Now, when Ann Coulter stated that she could "understand" the assassination of doctors who perform abortions and likened such killing to "a procedure with a rifle", how was that not the advocacy of domestic terrorism ? The legal point, to make it perfectly blunt, is that abortions are currently legal, for the most part, but assassinations are categorically illegal. The wider point is that Coulter appeared to be egging on "extrajudicial" acts that properly should be called terrorist acts, and that raises the question ; what's the difference between Coulter's apparent endorsement, with a nudge and a wink, of vigilante killings and Osama Bin Laden's exhortations, via tapes and videos, to egg on Muslims to attack the US and Western interests ?
The attempted legal justifications for the killing of doctors who perform abortions that Coulter has advanced, notes Frederick Clarkson, is one that originated among the members of the violent antiabortion terrorist group the "Army Of God" and the rationale has been dismissed in a recent court ruling on Writes Clarkson:
Speaking at the recent Reclaiming America for Christ conference, (televangelist D. James Kennedy's annual political rally), Ann Coulter not only repeated her now infamous anti-gay slur to the Christian group, but she declared that she can "understand" the assassination of doctors who perform legal abortions.Anti-Gay hate speech and the Washington Times
In demagogic fashion, Coulter first presented the shocking view -- and then wink, wink -- said she didn't really mean it; but in doing so, still held fast to the argument that leaders of the underground Army of God have used for years to justify the murder of abortion providers -- which she calls "a procedure with a rifle." [ from Ann Coulter Says She Can "Understand" Domestic Terrorism
[excerpt from story by Adelle Stan, for The American Prospect, entitled At the ‘Reclaiming America For Christ’ Conference, Appeals For Piety And Revival Were Sometimes Drowned Out By Harsh Talk]
Lest any of the assembled miss the point, Perkins offered up the story of Phineas, grandson of Moses’ brother Aaron, from Numbers 25. Phineas was rewarded by God with an “everlasting priesthood” for killing an Israelite and his Midian lover because God had forbidden the mixing of the men of Israel with the women of that tribe.
The story is, essentially, the vindication of the criminalization of “miscegenation” — a sentiment consistent with Perkins’ past courting of such racist groups as the Ku Klux Klan and the Council of Conservative Citizens, America’s largest white supremacist organization, according to journalist Max Blumenthal. (Perkins bought, on behalf of political client Senator Woody Jenkins, a phone-bank list from former KKK Grand Wizard David Duke.)
Coulter’s rhetoric was no less violent. In describing the murders of doctors and health care personnel who worked at abortion clinics, Coulter said the victims had been shot, “…or, depending on your point of view, had a procedure performed on them with a rifle.”
Perkins use of the Scripture was only slightly less menacing than Coulter’s flippant analogy.
“We read that Phineas arose and he took action…,” Perkins said.
"Not only is prayer required…I warn you that if you begin to pray for our nation that, at some point in time, you’re gonna be prayin’ and you’re gonna feel a tap on your shoulder and hear, ‘Son, daughter, I’ve heard your prayer; now I want you to do something about it.’”
Just in case his message should be misconstrued, however, Perkins offered this caveat: “Now, let me be clear, in case the media’s here,” he said, “I’m not advocating you go home and get a pitchfork out of your storage shed and run into your neighbor’s house.” Phineas, the Bible tells us, used a javelin.
One of the exigencies of eliminationist rhetoric is that ineluctably, by its nature, it is woven out of whole cloth -- it is almost purely fantasy, though sometimes it is wrapped around tiny grains of "fact" that, on closer examination, are mostly perceptions rather than truths....
As we saw in Montana last week, the spread of vile, hateful rhetoric specifically intended to dehumanize liberals, illegal immigrants and Muslims is hardly relegated to the likes of Rush Limbaugh and Ann Coulter. That's just where it starts.Don Larsen's alleged conspiracy was sweeping and pervasive, and should prompt observers to wonder, where do such ideas come from ? :
Utah County Republicans ended their convention on Saturday by debating Satan's influence on illegal immigrants....
Don Larsen, chairman of legislative District 65 for the Utah County Republican Party, had submitted a resolution warning that Satan's minions want to eliminate national borders and do away with sovereignty.
In a speech at the convention, Larsen told those gathered that illegal immigrants "hate American people" and "are determined to destroy this country, and there is nothing they won't do."
Illegal aliens are in control of the media, and working in tandem with Democrats, are trying to "destroy Christian America" and replace it with "a godless new world order -- and that is not extremism, that is fact," Larsen said.
At the end of his speech, Larsen began to cry, saying illegal immigrants were trying to bring about the destruction of the U.S. "by self invasion."Becoming Evil: socializing ordinary people to commit mass violence
The 20th century, dubbed the "Age of Genocide" by some historians, saw more than 60 million people fall victim to state-sponsored terrorism, with ethnic cleansings and other horrific purges in countries such as Germany, Ukraine, Cambodia, East Timor, Rwanda, and the former Yugoslavia.
The litany of atrocities continues into the 21st century. To date, more than 2 million people have been killed in Sudan's decades-long civil war and an additional 4.5 million have been driven from their homes; and the September 11 terrorist attacks on American soil that claimed approximately 2,830 lives are a painful reminder of the destruction that can be waged by individuals motivated by ideologies or grievances against an existing state.
As the worldwide death toll rises, it is more critical than ever to understand the psychological roots of evil that can lead to mass murder. In his new book Becoming Evil: How Ordinary People Commit Genocide and Mass Killing (Oxford University Press), social psychologist and Whitworth psychology professor James Waller draws from seven years of research to mount an original argument for understanding why political, social and religious groups wanting to commit mass murder are never hindered by a lack of willing executioners.
Philip Zimbardo, president of the American Psychological Association and professor of psychology at Stanford University, asserts that "government leaders and the public would be well served to learn some of the many valuable lessons effectively presented throughout James Waller's original perspective on the psychological processes involved in the transformation of ordinary people into perpetrators of evil deeds."
Written for both scholars and laypeople and drawing on eyewitness accounts from perpetrators, victims and bystanders, Waller's Becoming Evil refutes many of the standard explanations for antisocial behavior and presents four ingredients that lead ordinary people to commit acts of extraordinary evil. Waller contends that being aware of our own capacity for inhumane cruelty, and knowing how to cultivate the moral sensibilities that curb that capacity, are the best safeguards we can have against future genocide and mass killing.
"To offer a psychological explanation for the atrocities committed by perpetrators is not to forgive, justify or condone their behavior," Waller states in his preface. "Instead, the explanation simply allows us to understand the conditions under which many of us could be transformed into killing machines. When we understand the ordinariness of extraordinary evil, we will be less surprised by evil, less likely to be unwitting contributors to evil, and perhaps better equipped to forestall evil."
Tagged as: perkins, terrorism, coulter, d'souza, antiabortion
Bruce Wilson writes for Talk To Action, a blog specializing in faith and politics.
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