Behind Sarah Palin's Wacky Pentecostal Faith

The last few weeks have been rather busy for Pentecostal/Charismatic types like Sen. John Ensign (R-NV), Gov. Sarah Palin, and Bishop Thomas Weeks. Ensign alone has seen the headlines monopolized by his paid-off adulterous relationship, and the outing of his political and religious ties to The Family and his dabbling in the do-it-yourself exorcism movement. The senator’s political career, despite his vow to run for reelection, seems suspect.

Then, when you consider the excitement sparked both by Sarah Palin’s exit from the governorship of Alaska (to pursue a higher calling) and the news that Bishop Thomas Weeks has found a new wife after beating and divorcing Juanita Bynum, one might surmise that Pentecostals and Charismatics are primed to take over Howard Sterns’ title as “King(s) of All Media.”

Given the avalanche of media attention on these Pentecostal and Charismatic “newsmakers,” one might expect to find more helpful information on the movement(s) to which all three belong. After all, understanding their affiliations and beliefs can help to make sense of the motivations of such disparate figures; to say nothing of the prosperity purveyors like Creflo Dollar, Paula White, and Joel Osteen who share their tradition to some extent. When God is like “on-demand cable”—standing by to provide instant forgiveness and prosperity—it is very hard to convince the most fervent believers to adhere to basic rules of propriety, let alone values.

From a Senate investigation of prosperity ministers to Sarah Palin’s New Apostolic Reformation movement connections, Pentecostalism and its progeny (Charismatic, Third Wave, Full Gospel and non-denominational churches) have multiplied rapidly, making it is difficult to discern what the original movement is and where the offshoots are. Consider, for example, the fact that most people are unaware that Joel Osteen’s Father, John Osteen, was originally a Southern Baptist who turned Charismatic then Word of Faith (the old name for prosperity gospel). There is a reason why Joel Osteen can teach “Your best Life now”—he’s a word of Faith/prosperity guy who’s toned down the rhetoric for broader consumption.

Health and Wealth

Genealogy is important. So, in order to help you distinguish one movement from another, let me give you a brief primer on Pentecostalism and its two mutations: Prosperity Gospel and the New Apostolic movement.

The Pentecostal movement has been defined by historical, theological, and sociological means, but to understand its “mutations,” focusing on the movement’s practices is key. The Pentecostal emphasis on the gifts of the Holy Spirit, which can also function as a religious practice, are outlined in various New Testament texts (including I Corinthians 12-8-10, I Corinthians 12:28, and Romans 12:3-8). These gifts, or practices, include healings, exorcism, speaking and interpretation of tongues, words of wisdom, and prophetic utterances. Speaking in tongues or glossolialia, once touted as the primary practice of Pentecostals is now, despite the occasional outburst of televangelists, something very few Pentecostals engage in according to a 2006 Pew survey. Instead, practices of healing, faith, and exorcism have gained primacy among the “spiritual gifts.” As a result, the long-term health and strength of Prosperity Gospel and the New Apostolic Reformation (NAR) rests on the elevation and promotion of these practices above all others. The deviations, then, are just as important in understanding how Pentecostalism is being reshaped and redefined.

The Prosperity Gospel has had several names throughout its history, including the “Health and Wealth Gospel” and, as noted above, “Word of Faith,” whose antecedents arise out of the healing movements of the 19th century. Early Pentecostals laid hands on and prayed fervently for healing “in the name of Jesus”; teachings that were appropriated by many churches and evangelists. For some, however, the teachings of E. W. Kenyon on the Word of Faith (with an emphasis on “faith”) became more primary in ministries and churches. Emphasis on the power of faith asserted that Christ’s atonement for sins on the cross included healing, and that if faith were applied appropriately, whatever a believer prayed for that was in God’s will would occur.