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ForeignPolicy

Israeli Palestinians Speak Out

By Nadim Rouhana, The Nation. Posted December 13, 2007.


We expect no more and no less than the right to equality in the land of our ancestors.
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The Annapolis peace talks regard me as an interloper in my own land. Israel's deputy prime minister, Avigdor Lieberman, argues that I should "take [my] bundles and get lost." Henry Kissinger thinks I ought to be summarily swapped from inside Israel to the would-be Palestinian state.

I am a Palestinian with Israeli citizenship--one of 1.4 million. I am also a social psychologist trained and working in the United States. In late November, on behalf of Mada al-Carmel, the Arab Center for Applied Social Research, I polled Palestinian citizens of Israel regarding their reactions to the Annapolis conference and their views about our future, and how they would be affected by Middle East peace negotiations.

During Israel's establishment, three-quarters of a million Palestinians were driven from their homes or fled in fear. They remain refugees to this day, scattered throughout the West Bank and Gaza, the Arab world and beyond. We Palestinian citizens of Israel are among the minority who managed to remain on our land. Like many Mexican-Americans, we didn't cross the border, the border crossed us. We have been struggling ever since against a system that subjects us to separate and unequal treatment because we are Palestinian Arabs--Christian, Muslim and Druze--not Jewish. More than twenty Israeli laws explicitly privilege Jews over non-Jews.

The Palestinian Authority is under intense pressure to recognize Israel as a Jewish state. This is not a matter of semantics. If Israel's demand is granted, the inequality that we face as Palestinians--roughly 20 percent of Israel's population--will become permanent.

The United States, despite being settled by Christian Europeans fleeing religious persecution, has struggled for decades to make clear that it is not a "Christian nation." It is in a similar vein that Israel's indigenous Palestinian population rejects the efforts of Israel and the United States to seal our fate as a permanent underclass in our own homeland.

We are referred to by leading Israeli politicians as a "demographic problem." In response, many in Israel, including the deputy prime minister, are proposing land swaps: Palestinian land in the occupied territories with Israeli settlers on it would fall under Israel's sovereignty, while land in Israel with Palestinian citizens would fall under Palestinian authority.

This may seem like an even trade. But there is one problem: no one asked us what we think of this solution. Imagine the hue and cry were a prominent American politician to propose redrawing the map of the United States so as to exclude as many Mexican-Americans as possible, for the explicit purpose of preserving white political power. Such a demagogue would rightly be denounced as a bigot. Yet this sort of hyper-segregation and ethnic supremacy is precisely what Israeli and American officials are considering for many Palestinian citizens of Israel -- and hoping to coerce Palestinan leaders into accepting.

Looking across the Green Line, we realize that Palestinian Authority President Mahmoud Abbas has no mandate to negotiate a deal that will affect our future. We did not elect him. Why would we give up the rights we have battled to secure in our homeland to live inside an embryonic Palestine that we fear will be more like a bantustan than a sovereign state? Even if we put aside our attachment to our homeland, Israel has crushed the West Bank economy--to say nothing of Gaza's--and imprisoned its people behind a barrier. There is little allure to life in such grim circumstances, especially since there is the real prospect of further Israeli sanctions, which could make a bad situation worse.

In the poll I just conducted, nearly three-quarters of Israel's Palestinian citizens rejected the idea of the Palestinian Authority making territorial concessions that involve them, and 65.6 percent maintained that the PA also lacked the mandate to recognize Israel as a Jewish state. Nearly 80 percent declared that it lacks the mandate to relinquish the right of Palestinian refugees--affirmed in UN General Assembly Resolution 194 of 1948 and reaffirmed many times--to return to their homes and properties inside Israel.

Palestinians inside Israel have developed a history and identity after nearly sixty years of hard work and struggle. We are not simply pawns to be shuffled to the other side of the board. We expect no more and no less than the right to equality in the land of our ancestors. Israeli Jews have now built a nation, and have the right to live here in peace. But Israel cannot be both Jewish and democratic, nor can it find the security it seeks by continuing to deny our rights, nor those of Palestinians under occupation in the West Bank and Gaza Strip, nor those of Palestinian refugees. It is time for us to share this land in a true democracy, one that honors and respects the rights of both peoples as equals.

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Nadim Rouhana is a professor specializing in Conflict Analysis at George Mason University and heads Mada al-Carmel, the Arab Center for Applied Social Research.



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The problem of making a Jewish state a democratic one is frequently discussed in Israel
Posted by: yellow on Dec 13, 2007 6:48 PM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
The idea that Israel cannot be both Jewish and Democratic is a vexing problem. Trying to create a single nation-state out of several different Jewish communities each with different cultures is tough enough. When the Palestinian element is added the notion of a Jewish State as a democratic one becomes inherently impossible.

It would be great if Israel could become a democratic state of all its citizens. Growing anti-semitism all over the world, including the west, is what makes this hard to achieve. The post-Zionist, movement for secular democracy needs credibility and new support so it often denies or plays down anti-semitism. I cannot do so. I value democracy more than a nation-state in my name. If everyone had always valued democracy and was assured of always doing so in the future Israel would become utterly unnecessary. The Jews never wanted a state of their own until the 20th century. They resisted 19th century British Christian Zionism which seemed to be pushing the Jewish communities in England in the direction of pilgrimages to the Holy Land. Frequent, often violent expressions of anti-Jewish hate make the dream of peace in Israel/Palestine impossible. Remember that Zionism didn't start in Israel. It started in Europe. It succeeded only because of the bitter and violent hatred of Jews on that continent.

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» Links please. Posted by: pig
De-politicize the Bible and the Quran
Posted by: Elie Elhadj on Dec 18, 2007 1:30 AM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
De-politicize the Bible and the Quran
A single state for Arabs and Jews in Palestine is the durable long-term solution.
Politicizing Genesis 15:18 politicized the Quran; instigating a religious war that could last for a thousand years.
The Zionist dream of an exclusive Jewish state in Palestine is unsustainable, unless the Palestinians vanish.
Hundreds of thousands of Jews lived in Arab countries peaceably for centuries. In his Coningsby, British Prime Minister Benjamin Disraeli (1868 and 1874-1880), the first and thus far the only person of Jewish parentage to reach the premiership, described the “halcyon centuries” in Muslim Spain where the “children of Ishmael rewarded the children of Israel with equal rights and privileges with themselves.” Sultan Bayezid-II (1481-1512) encouraged thousands of Jews to settle in the Muslim Ottoman Empire following their expulsion from Spain. That the migration of 850,000 Jews from Arab lands around 1948 was due to Arab maltreatment of Jews is an unfair charge. The migration happened when more than 500 Palestinian villages were de-populated and about 800,000 became refugees.
Islam venerates Judaism. The Quran made Abraham as the first Muslim. Islam is the Religion of Abraham. Quran’s Chapter 14 is named after Abraham and, to Joseph Chapter 12 is named. Today, Jewish derived Arabic proper names are common.
Feeling powerless, the Arab masses invoked hostile Quranic Verses, recounted stories of the Prophet’s troubled relationship with the Jewish tribes in Medina, drew lessons from substituting Friday for the Sabbath and the direction during prayer from Jerusalem to Mecca. For thirteen centuries, however, these events were non-issues.
Politicizing the Bible pushed frustrated moderate Arabs into orthodoxy and the orthodox into Jihadism.
Had Zionism adhered to the stipulation in the 1917 Balfour declaration: “Nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine,” this conflict would not have developed.
The Bible and the Quran must be de-politicized.
The two-state solution is capricious:
First, demographically, a purely Jewish state is unachievable.
Secondly, Jerusalem, borders, security for Israel and for Palestine, water rights, settlements, and the refugees’ right-of-return are intractable. When Clinton, Barak, and Arafat attempted in July 2000 to tackle these issues at Camp David, the negotiations collapsed, leading to the second intifada.
Thirdly, even if a miracle patches up a two-state agreement, the extremists on both sides would undermine it.
Fourthly, the Arab masses will shun a Zionist state. Israel’s peace treaties with Egypt (1979) and Jordan (1994) have failed to develop beyond small diplomatic missions.
Western secular democratic ideals should inspire a single secular democratic state:
First, the intractable obstacles would disappear.
Secondly, a single state will commingle Palestinians and Jews into an inseparable mix. Arabs would no longer have an excuse to boycott their Jewish “cousins.” Economic, cultural, educational, and social interaction would follow.
Thirdly, a single state would allow Arabs and Jews access to the entirety of Palestine.
Durable peace requires the genuine welcome of the Arab masses of the Jewish people. The Jews who had lived among Arabs could be a positive factor. Both peoples share customs, habits, values, food, music, dance, and, for the older generation, the Arabic language.
In provoking the enmity of their age-old Muslim friends, Zionism has disserved the long-term strategic interests of the Jewish people. In Christian Europe, by contrast, centuries of maltreatment of Jews culminated in the horrors of the Holocaust.
For more, please see:
http://journals.aol.com/eeh100/daring-opinion/

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